Update on Coal and the Columbia

April 15, 2013 by Categorized: Earth Matters, Nature in the News.

Back in November I wrote a post about some of the challenges facing the Columbia River, to include the threat of coal transport through the Gorge. There have been a few updates since then, so I thought I’d pass them along here.

First, a bit of good news: the Port of Coos Bay, one of five proposed export points for coal that would have gone through the Gorge, ended the proposal after a year and a half of work and debate. If it had passed, it would have allowed trains a mile long to haul coal through the Gorge as well as through urban areas like Portland and Salem. This may not seem like such a big deal, but as was discussed at the meeting I attended last November, due to the potential for coal dust to explode from sparks caused by friction, the coal cars have to remain uncovered.

The only dust prevention is a chemical surfactant sprayed on the coal–which, of course, also ends up polluting the areas around the railroad, and even then it doesn’t prevent all the dust from flying away because the surfactant will split if jostled too much. This means that the trains would leave a trail of coal dust wherever they went–and we’ve already seen the negative impact that’s had over on the Washington side of the Columbia, where coal trains have left dust in the water and on the ground as well as in the air. The Sierra Club plans to sue six coal companies and BNSF railroad, who transports their coal, for violating the Clean Water Act.

The protest against coal is having an effect: a coal mine in Wyoming has ceased operations due in part to lack of transport to the Pacific. In case anyone is concerned about the local economy and jobs, there’s a wind farm just up the ridge from the mine that has 80 windmills providing cleaner energy not from fossil fuels. If coal continues to diminish as a commodity as it has been, perhaps its empty niches will be filled by more sustainable options. It’s already happening in the Pacific Northwest.

There’s still work to be done, though. Every time a coal train derails, there’s a mess left behind. In the U.S. alone, there have been thirty derailments in the past year, over a third of those since 2013 began.

I’ll keep you folks posted on news as I get it. In the meantime, if you’re absolutely craving news about the Columbia River, you can read about my adventures in keeping my little adopted stretch of it clean over at Therioshamanism. For those wanting to response with a bit of slacktivism, here’s a petition asking Interior Secretary Jewell to stop the federal coal leasing program. And, of course, if you can, cut down on your consumption of energy, especially fossil fuel energy. If you’re a Portland General customer, for example, there are a few options for switching your electricity to greener sources; I swapped mine out in the fall, and my winter electric bills were barely higher than last year even living in the same place. Seattle also has similar programs, including a neat-looking solar community program. Check with your local utility provider to see if there are green options available.

Festivities of Natural Annual Events: Equal Length of Night and Day

March 19, 2013 by Categorized: Earth Matters, Earthly Rites, Natural Reflections, Nature in the News.

F.N.A.E. articles are written with Ehoah phrases

What is Seasonally Occurring
During the Borealis Equilux (this year on March 20) the equator is facing directly toward the sun, making the sun’s rays hit the two hemispheres equally causing equal lengths of day and night worldwide. At noon along the equatorial line virtually no shadows will be cast. Globally on this day, the point where the horizon crosses the sun’s disk is due east and west. Making it a good time to figure out landmarks that aid in direction throughout the year or building projects that are reliant on the sun’s rays.

Ehoah-Globus_Borealis-Equilux

IMAGE CREDIT: Wikimedia Commons – Modified, Northward Equinox

For Borealis it will be going into longer days seeing the earth’s daily turning view of the sun higher and higher north; and for Australis there will be longer nights with the daily turning view of the sun lower along the north horizon. At the poles, it marks the start of the transition from 24 hours of nighttime to 24 hours of daylight in Borealis, and vice versa in Australis.

Global-Conditions_Borealis-Equilux

IMAGE CREDIT: Wikimedia Commons – Modified, World Average Air Temp. & World Precipitation Levels

 

Where the majority of earth’s population is (at and north of the Borealis Sol Axis – Tropic of Cancer with the addition of Southern & Western Europe) spring is in full effect with new leaves and flowers coming in and wildlife either expecting or just receiving the next generation. Farther North of the Borealis Sol Axis and the other regions of Europe winter is dissipating, either just beginning its thaw or in full flow feeding the watercourses and watertable.

For the Tropics, this is when the Tropical Rain Belt is beginning to reach the equator, moving toward the Borealis Sol Axis

South of the equator it is overall getting darker, colder and the precipitation is lessening.

What are The Seasonal Customs

In Borealis, most of the temperate climes are celebrating the beginnings of spring, where eggs are a common theme. For the warmer climes of Borealis, spring is in full effect with winter as history. Both climes have themes this time of year that celebrate life – particularly new life; and with the longest nights well behind, themes of a new day often symbolized as dawn. Because of these occurrences many regions regard this as a time for new beginnings, thereby it marks the New Year for their respective calendars.

Various celebrations around the time of Equilux include: Accepting the many experiences life holds in its many forms in dishes symbolically flavoured as different emotions; Bonfires and festivities on the full moon nearest Equilux; Decorating and splashing each other with bright colours; Acceptance of raucous and pranking behaviour; Getting outside for extended periods with camping and other outdoor recreational activities; Egg Painting; Growing sprouts and starting harvest vegetation to plant; Courting customs and rituals by young adults to gain better chances at obtaining a spouse; House cleaning and symbolic rituals to shed away the darkness of winter, ‘evil’, or bad luck; as well as enacting rituals for fertile land and good harvest to come.

A growing custom that is well received is putting out loose fiber balls among the trees or other easily found places for birds to use in their nest building. For a festive touch these can be brightly coloured fibers or the loose shape made to look like a bird or other recognizable seasonal shape.

Not much is known of the seasonal festivities of Australis due to it being heavily Christianized – with old traditions being mostly abolished and replaced with Christian festivities done at the same time as done in Borealis even though it is out of season. Depending on the climate of each region it can be assumed that most harvesting is done around this time of year and has potential for light ceremonies and festivals in response to the growing dark. There are some earth based traditions that have taken root in Australis that accommodate for seasonal celebrations. Two of which are referred to in the Australis Chart. If there are any other known seasonal festivities that are in Australis, please comment below so they can be accounted for.

 

BOREALIS

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Holi

Early February – Late March

Full moon nearest Equilux (may vary depending on calendar used)

Indian national calendar and Older Regional Calendars

South Asia

Indian

Chahārshanbe-Sūri

Early March

Last Tuesday before Equilux

Zoroastrian calendar

Western Asia

Persian

Nowrūz

Late March

Equilux

Zoroastrian calendar, Solar Hijri calendar

Western Asia

Persian

Ostara, Alban Eilir

Late March

Equilux

Gregorian calendar

Wheel of the Year

Western Europe

German

Equilux

Late March

Equilux

Ehoah Year Wheel – Gavia, Borealis Kalendar

Global

Saegoah

Sham El Nessim

Late March to Early April

First Sunday after full Moon Following Equilux (originally on Equilux)

Gregorian calendar

North Africa

Egyptian

Ugadi, Gudi Padwa, Chaitti, Basoa

Late March to Early April

1st Day of Chaitra – Either Equilux or the first morning after the new moon after Equilux (may vary depending on calendar used)

Indian national calendar and Older Regional Calendars

South Asia

Indian

April Fools, poisson d’avril, prima aprilis, aprilsnar / Sizdah Bedar

Early April

April 1 / 13th day after Nowruz (Equilux)

Gregorian calendar /

Zoroastrian calendar, Solar Hijri calendar

Western Asia

Persian

 

AUSTRALIS

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Mabon, Alban Elfed

Late March

Equinox

Gregorian calendar

Wheel of the Year

Western Nations

Neopagan

Equinox

Late March

Equinox

Ehoah Year Wheel – Sphenisci, Australis Kalendar

Global

Saegoah

 

GLOBUS

World Water Day – on March 22

International Day of Forests – on March 21

World Citizen Day – on March 20

For World Citizen Day, there is a related on going petition to the United Nations Ambassadors about achieving a globally recognized world passport #WorldPassport #WorldCitizen

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Guest Post: Sighthill Stone Circle Urgently Needs Help

March 18, 2013 by Categorized: Nature in the News.

By Duncan Lunan

Sighthill Stone Circle 1The first astronomically aligned stone circle in the UK for over 3500 years was built in
Sighthill Park in Glasgow, in 1979. It began as a Jobs Creation project in 1977 with the brief
to build a copy of an ancient site, either Stonehenge or Callanish, out of modern materials, in
one of the city’s parks.

In that form it attracted no applicants, and when I was asked to become Project Manager
in 1978, the first thing I had to do was convince the Parks Department and the Manpower
Services Commission that it wouldn’t work as described. The layout of each ancient site is
specific to its latitude and to its local skyline; furthermore the rising and setting positions of
the Sun and Moon at significant times have altered, because the tilt of the Earth’s axis has
lessened by half a degree since the Neolithic era, and the rising and setting positions of the
stars have altered still more due to Precession of the Equinoxes.

To create a monument which would work in the present day I would have to find a suitable
site and design a structure according to ancient principles. Having won that battle, I then
argued that we should go the whole mile and build it in stone, making it a tribute to Professor
Alexander Thom, Dr. Archie Thom, Dr. (later Prof.) Archie Roy, and Dr. Euan MacKie,
all experts in archaeoastronomy who were prominent staff members of Glasgow University.
Sadly, only Dr. MacKie is still with us, Archie Roy having died in December 2012.

The Principal Landscape Architect for the city gave me a choice of eighteen possible sites,
and by far the best for astronomical alignments on a clear skyline was the newly designated
Sighthill Park, on the Broomhill overlooking the M8 motorway and due north of the city
centre. Historically it was almost ideal. Glasgow Cathedral to the southeast was built on an
ancient Neolithic site, and in the 18th century when the Broomhill, Summerhill and Sighthill
were a huge dairy farm, the drover’s road called ‘Dobbie’s Loan’ still ran from the Cathedral
to the base of the Summerhill pointing straight to midsummer sunset. Summer Solstice fairs
were held on the Summerhill until stopped by the church in the 17th century, and from the
Summerhill, the midsummer Sun rose over the Sighthill. Dobbie’s Loan then ran westward
towards Byres Road, not surprisingly, but projected west, the line meets the river Clyde
at Knappers (as in flint-knappers) in Clydebank, where a huge Neolithic complex was
excavated in the 1930s.

Soon after finding the site I was joined on the Project by the late John Braithwaite, afterwards
Scotland’s only maker of astronomical telescopes until his untimely death in February 2012;
and Gavin Roberts, now Principal Teacher of Art at Airdrie Academy, who documented
everything from then on photographically. The story of the circle’s design and construction
is told in our book, “The Stones and the Stars, Building Scotland’s Newest Megalith”,
published by Springer in November 2012.

The whinstones for the circle came from Beltmoss Quarry in Kilsyth (known as the Back
of the Hill Quarry, it was the last one in Scotland still using black powder). On Professor
Thom’s advice the largest stones were allocated to the lunar alignments, marking the
Moon’s most northerly and southerly rising and setting points every 18.61 years at the
Major Standstill, and the corresponding ones 9.3 years later at the Minor Standstill. As the
prehistoric stone circles were built with the highest technology available we felt we should
do the same, and the solar stones and star stones were flown in by Royal Navy Sea King
helicopter, at the spring equinox of 1979, starting with the midsummer sunrise stone and
proceeding sunwise around the circle. Local schools were given the morning off and the
operation was watched by hundreds of cheering children, with Professor Thom in pride of
place among them. Appropriately, from inception to that point had taken just a year and a
day.

As a goodwill gesture the quarry had denoted five spare stones, and one of those was needed
because one of the bigger ones broke during transport into Glasgow. John Braithwaite and I
proposed a phase 2 in which two of the remainder would be used to mark sunrise and sunset
at the equinoxes, and the other two would support an explanatory plaque, saying what the
circle was, to whom it was dedicated and how it works. Within days of completing phase
1, however, the project was denounced by the newly elected Conservative government, and
work on it was stopped. The circle wasn’t landscaped into the park until 1982, and then the
plans were misread and the stones were partly buried, while the last four stones lie unused
nearby to this day, and there’s nothing to tell anyone what it is or what it’s for.

Sighthill Stone Circle 2That hasn’t prevented astronomical observations being made, and the solar events, the Major
Standstill lunar ones and the rising of Rigel have all now been documented on site. The
Rigel alignment is intended to date the circle for future archaeoastronomers, and a similar
alignment for 1800 BC is to show that we understand what the ancient builders knew. Had
the calculated alignments been perfect, not much would have been learned, but because they
aren’t (due for instance to increased atmospheric refraction over the city), it’s possible to
demonstrate that the ancient builders could have achieved the accuracies which are claimed
for them, by naked-eye observations alone.

In 2001 a project was started to regrade and complete the circle, and funding for it was
initially agreed with the City Council, then postponed and finally cancelled. Interest began
to grow again in 2010, however, and with the book about to be published at last, there were
growing hopes towards the end of 2012. On November 26th, however, my wife and I were
called to a meeting with Development and Regeneration Services, to be told that the circle
would be demolished almost immediately, to test the ground for possible contamination, in
order to show that Glasgow was serious about bidding for the 2018 Youth Olympics.

A petition was raised by our friend Mandy Collins and has gained nearly 3300 signatures
at the moment of writing, plus another 600 supporters on Facebook, while media backing
for the campaign has been excellent and it has cross-party political support. It has become
clear that the circle means a great deal to a great many people, for various reasons including
spiritual ones, and in particular that the Pagan and Druid communities have been using it

for private and ceremonial purposes, even though that wasn’t part of the original intention.
My wife Linda has now started her own ALL Seed Group, which uses the Stone Circle for

meetings and rituals on occasion (http://www.anluchtlonrach.net/seed.asp).

The issues concerning contamination have now become somewhat clearer: there was a
chemical factory on the site in the 19th century and the first half of the 20th, and although the
ground was tested and pronounced clear in 1978-79, preliminary soil samples indicate that
below the circle’s foundations there is ‘made ground’ which may well be contaminated. If
the area is to be redeveloped, clearing that will require the destruction of the park. The new
object of the campaign is to ensure, if we can, that the circle is retained or replaced in its
present location at the end of that process.

Linda and I remain very grateful for all the support we’ve had hitherto. To back the
campaign, please go the website, www.sighthillstonecircle.com, and sign the petition
under ‘Save Our Stones’. Letters to Glasgow City Council would also be helpful. For any
enquiries please contact me on duncanlunan@talktalk.net.

________

Duncan Lunan is an M.A. with Honours in English and Philosophy plus Physics, Astronomy
and French, and has a postgraduate Diploma in Education. A full-time author and speaker
with emphasis on astronomy, spaceflight and science fiction, his books to date are “Man
and the Stars”, “New Worlds for Old”, “Man and the Planets”, “Starfield” (edited), “With
Time Comes Concord” and “Children from the Sky”. “The Stones and the Stars, Building
Scotland’s Newest Megalith” was published by Springer in November 2012. He has
contributed to 23 other books and published over 820 articles and 33 short stories. As
Manager of the Glasgow Parks Dept. Astronomy Project, 1978-79, he designed and built the
first astronomically aligned stone circle in Britain for over 3000 years, described in “The
Stones and the Stars”.

Duncan was a Curator of Airdrie Public Observatory for 18 years, and in 2006-2009 he ran
an educational outreach project from the Observatory to schools, funded by the National
Lottery. His other interests include ancient and mediaeval history, jazz, folk music and
hillwalking. After 30 years in Glasgow he recently returned to his home town of Troon,
Ayrshire, where he lives with his wife Linda.

Religion, Spirituality and Earth Stewardship

March 5, 2013 by Categorized: Natural Reflections, Nature in the News.

Last month, Slate featured an interview with Dekila Chungyalpa, the founder and director of the World Wildlife Fund’s Sacred Earth program. In it, Chungyalpa explains how religious leaders can use their influence to encourage their communities to be better stewards of the environment. This may seem like an odd bailiwick for religion, but belief can have a strong impact on a community. This gives religious leaders a great deal of responsibility, both toward their congregations, and toward those beings and places that may be affected by the people.

Some of this is achieved through communication with the community. Religious leaders in Africa stood together against the poaching of critically endangered wildlife. Not only did these individual people choose to make this stand, but they took these ideas back to their congregations and communities. Beyond Africa, Chungyalpa stated that the WWF has been partnering with religious leaders in parts of Asia where the demand for rhino horn and other black market animal parts for medicine is high. Not only has this involved promoting the protection of wildlife in and of themselves, but also educating people about why these folk remedies are ineffective, and how to get medicines that actually work.

Modeling is another effective tactic. Himalayan Buddhist monasteries have been creating organic gardens, adopting solar power, and actively educating their communities. There and in India monks have planted trees and cleaned up rivers, and in Nepal they’ve created recycling programs. Again, people who look up to these monks for inspiration see what they do, and may be inspired to adopt these greener practices themselves.

But it’s not just in Africa and Asia where religious leaders can have an impact for the better. Christianity, the dominant religion in much of the Western world, is often associated with Genesis 1:26, where it is said that humanity shall have dominion over the Earth, an attitude that has often been used as an excuse to pollute and destroy with impunity. Add to that the idea that this world is flawed, and that more care should be taken in preparing for the next one, and you have a tradition of environmental degradation excused by religion. But that’s just part of the story. For one thing, industry and the linear concept of “progress” have been even more instrumental in environmental destruction than Christian doctrine, so we can’t just pin it all on the Church and go from there.

For another thing, holy writ is constantly being reinterpreted. Think the Bible is just a tool for “dominion”? There’s The Green Bible, a companion to the Bible that helps readers look at the scripture in a more eco-friendly manner. Books specific to particular Christian denominations exist, too; Care For Creation explores a Catholic approach to environmentalism, as just one example. This follows a growing trend for individual congregations and even entire denominations to move toward more sustainable ideals. In 2006 the Presbyterian Church passed a resolution encouraging members to aspire toward carbon neutrality. Earlier, in 1989, the Episcopalian Church founded the Episcopal Ecological Network, which helps members to be more caring of God’s creation and demonstrate why this is an integral part of religious practice.

This all may seem like old news to many neopagans who consider themselves to be part of nature-based spiritual paths. In fact, if you’ll forgive the pun, for you regular readers of No Unsacred Place it very well may feel like I’m preaching to the choir here. But we often take our community’s environmental proclivities for granted, especially those of us who are in a sort of ecological echo chamber where everyone’s passing around the same Care2 action alerts and news about the newest oil spill or mountaintop removal.

Part of this is because neopaganism is fairly anti-authoritarian. We don’t have centralized religious hubs–Witchvox has been a pretty fantastic resource for many years, and well-established festivals like PSG and PantheaCon are valuable for community-building, but they’re no Vatican City. We don’t have popes, and our clergy largely serve small groups and individuals, not mega-circles with hundreds of congregants every Sunday. To become a Big Name Pagan, you start by writing a good book, and then you get a lot of people to read it and talk about it, and you teach classes and workshops and go to festivals, but there’s no point at which someone hands you a funny hat and a title and suddenly that means you’ve made it.

This means that dissent and debate over things like environmentalism within pagan beliefs and practices (and whether paganisms are nature religions by default or not) happens among the people, not just the leadership (such as it is). It’s not as though people in other religions never, ever question their leaders; quite the contrary. But there’s more likely to be an adherence to a congregation’s group mentality in the main religions of the world, even with personal differences. Pagans, on the other hand, tend to form our beliefs individually and then come together to compare notes (and argue, if we so choose).

The end result is that there is no single “pagan way of belief” when it comes to environmentalism. We run the gamut from pagans who feel their religion has absolutely nothing to do with activism and earth-friendly practices, to those for whom sustainability and activism are the framework of their belief systems. Neither of these extremes is wrong, and neither is more truly pagan than the other. If you can say one thing about the people under the broad umbrella of “paganism”, it’s that we’re a rather diverse lot.

What’s most important in all this isn’t necessarily how ideas and information are disseminated, but the fact that they’re disseminated at all. Whether through the preacher speaking of compassion to a Sunday congregation, or a pagan workshop leader having a round-table discussion at a festival, people have the ability to use the connections forged in common beliefs to further discussion about environmental issues and to encourage each other to be kinder to the Earth. We seek religious communities to have mutual support in what we believe, and to have a social setting in which we can be open about what has meaning to us. These things can foster some very strong connections in a group of people, not just negative examples like brainwashing and cult behavior, but education and discussion and consideration.

I don’t feel that the leaders of other religions who go and encourage their spiritual communities to be more eco-friendly are trying to force these ways on others. They seem to be working largely through example, which is a far more effective teaching tool than “do as I say, no matter what I do”. I feel that’s a very important lesson for us to take away as pagans. Because we are so diverse and because so many of our communities (particularly online) are based in discussion rather than action, often we do fall prey to too much argument and “trying to be right on the internet”. What I would love to see is more demonstrating and modeling, and people expressing when they’ve learned through these things instead of just taking it for granted that everyone knows.

Part of why I write about my own personal environmental activities here and on my personal blog (among other places) is because I want to show rather than just tell. I’ve had people take up gardening because I write about my adventures in trying to grow tomatoes over on Livejournal. I know of at least one small group of pagans who have been inspired to adopt a waterway because I write about my adoption of a bit of the Columbia River shoreline. And in turn I’ve been inspired by a number of pagans and other folk throughout the years. Just three of many examples include James Endredy and his eco-centric approach to shamanic practice, Starhawk’s many years of environmental and other activism, and Ravenari’s deep connection to the wild desert places in her home of Western Australia.

None of these people had to shove it down my throat. They simply existed, and walked their paths, and that was enough to inspire me. And I think that’s where a lot of the work of eco-activists in other religions is going, too. The most effective way to get people to change is to let them change at their own pace. We can work to raise awareness and change laws, but in the end a person has to make a decision for themselves, and nothing can take the place of that choice.

What do you think of all this, dear readers? Where do you feel religion overlaps with environmental awareness and action, if at all? How important and effective are the activities of the WWF’s Sacred Earth program and other initiatives, as well as the work of individuals, both avowed activists and otherwise?

Festivities of Natural Annual Events: Midway Solstice & Equinox

February 1, 2013 by Categorized: Earth Matters, Earthly Rites, Nature in the News.

For the duration of this article and others by me (Rua Lupa) I’ll refer to the Hemispheres, Solstices, Equinoxes, and Cross Quarters by the Ehoah associated names for two reasons, 1) It is what I am familiar with and 2) It takes a lot less words, so it summarizes nicely.

Legend of Ehoah Phrases

Borealis (Northern Hemisphere),

Australis (Southern Hemisphere),

Equilux (‘Equal Light’ – Vernal Equinox)

Translux (‘Transition to Light’ – midway vernal equinox and summer solstice)

Lux (‘Light/Day’ – Summer Solstice),

Transequinox (‘Transition to Equal Dark’ – midway summer solstice and autumnal equinox)

Equinox (‘Equal Dark’ – Autumnal Equinox)

Transnox (‘Transition to Dark’ – midway autumnal equinox and winter solstice)

Nox (‘Dark/Night’ – Winter Solstice)

Transequilux (‘Transition to Equal Light’ – midway winter solstice and vernal equinox)

What is Seasonally Occurring

Right now it is between the solstice and equinox for both hemisphere’s.

For Borealis this is midway Nox and Equilux with noticeably longer days and the coldest time of year nearer the north pole.

In Australis it is midway Lux and Equinox with noticeably longer nights and the hottest time of year nearer the south pole.

 

Where the majority of earth’s population is (at and north of the Tropic of Cancer with the addition of Southern & Western Europe) the first signs of spring are appearing, usually in the forms of early flowers and returning/nesting birds. Farther North of the Tropic of Cancer and the other regions of Europe, it is the last of winter.

 

For the Tropics, this is the point in time when the Tropical Rain Belt shifts from its farthest southern point to moving northward. Thus, for the Australis Tropics, it marks the last of the raining season, and the beginning of a rainy season for the equator, where rainy seasons occur.

Source: Wikicommons, Tropical Rain Belt

 

 

What Are The Seasonal Customs

In Borealis, most of the temperate climes are having winter carnivals, where almost every community organizes wintry themed activities, such as snow sculpting, ice fishing, ice skating and so on before the snow melts in the following months. For the warmer climes of the northern hemisphere, there is more focus on the coming warmth and light of summer, banishing the dark, cleansing (ritually with fire or through diet or with thorough housecleaning) and celebrating the beginning of spring. Many regions celebrate with brilliant colours, a healthy dose of mischievousness and youthful gaiety in the excitement of spring. As the night still comes early for both climes, there are usually fireworks, bonfires and light displays during or marking the beginning or ending of the festivities.

 

 

Northern Hemisphere

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Patras Carnival Late January

17 January until 7th week before first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere’s vernal equinox.

Gregorian calendar

Southeast Europe

Greek

Sadeh Late January

50 days before Northward equinox (~March 21)

Zoroastrian calendar

Western Asia

Persian

Tu Bishvat Early February

~296 days after the night of a full moon after the vernal equinox

Hebrew calendar

Western Asia

Hebrew

Imbolc Early February

1-2 February or nearest full moon to this date or first signs of spring

Gregorian calendar

Celtic calendar

Wheel of the Year

North Western Europe

Celtic

Transequilux Early February

45 days after winter solstice /45 Days before the Vernal Equinox (Dusk of Feb 3 – Midday Feb 4)

Ehoah Year Wheel – Gavia, Borealis Kalendar

Global

Saegoah

Chūnjié – Chinese New Year Early February

When the sun is exactly at the celestial longitude of 315° ending on the 15th day – around February 4 and ends around February 18 (February 19 East Asia time)

Chinese calendar

East Asia

Chinese

Groundhog Day Early February

Feb 2nd

 

Gregorian calendar

Central Europe

Pennsylvania Dutch

Lupercalia Early February

February 13 through 15

Gregorian calendar

Southern Europe

Roman

Maslenitsa Late February

last week before the 7th week before first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere’s vernal equinox

Ecclesiastical calendar

Eastern Europe

Eastern Slavic

 

Southern Hemisphere

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Lammas Lughnasadh Early February

February 1st

Gregorian calendar

Celtic calendar

Wheel of the Year

North Western Europe

Celtic

Transequinox Early February

45 days after summer solstice / 45 days before autumnal equinox

(Dawn of Feb 3 – Midnight)

Ehoah Year Wheel – Sphenisci, Australis Kalendar

Global

Saegoah

 

 

Most of the celebrations described on this time of year reflects the northern hemisphere’s side of things as information on celebrations elsewhere are difficult to come by. Anyone with information on seasonal festivities for the equatorial region and the southern hemisphere please comment below so that these regions become better represented.

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Big Garden Birdwatch

January 19, 2013 by Categorized: Fur and Feather, Nature in the News, Science & Spirit, The Sacred in Suburbia.

It’s that time of year again – the Royal Society for the Protection of Birds’ Big Garden Birdwatch!

YouTube Preview Image

Next weekend, on the 26th and 27th of January, the RSPB invites the UK general public to participate in one of the biggest wildlife surveys in the world. So dust off your binoculars and dig out your identification guides and get counting. You don’t have to be a member of the RSPB to get involved; last year, 63% of participants were not members. Since 1979, the Big Garden Birdwatch has been providing useful data in monitoring bird populations. For example, over the past 25 years Starling numbers have declined by 80% yet many people who feed garden birds still consider them ‘vermin’.

To register for the Big Garden Birdwatch, pop over to their website. Participants receive a free information pack and a voucher for £5 off purchases in the RSPB shop.

If you have information on similar projects in your part of the world, please contact us here at No Unsacred Place so we can share it with our audience.

[PNC-Juggler] Environmental Pagan Movies of 2012

December 28, 2012 by Categorized: Earth Matters, Nature in the News.

chasing-ice-shot-202x300 Our fellow PNC Blog, The Juggler, features brief reviews of three 2012 films of interest to environmentally-minded pagans. While not every pagan may see environmentalism as a spiritual virtue, the primary focus of No Unsacred Place is aimed in part at green pagans, and you are all invited to go over and read the original set of reviews.

[PNC-Juggler] Environmental Movie: Trashed

December 15, 2012 by Categorized: Earth Matters, Nature in the News.

No Unsacred Place‘s fellow PNC blog, The Juggler, recently featured a review of Trashed. The film follows the route of garbage in the United States, from consumer use to landfill and beyond. We invite you to read the review for yourself!

Watering Restrictions and the Element of Water

December 8, 2012 by Categorized: Earth Matters, Nature in the News, The Sacred in Suburbia.

It has been my experience that a lot of contemporary books on connecting with the element of water tend to focus on immersive or water-heavy activities. Take a long bath or shower, they say. Consider visiting a river or the ocean. Stand out in the rain. Essentially the message is that it’s a good idea to find an abundant source of water and become its best friend.

In Perth, Western Australia, we are under Level 4 Water Restrictions. This means different things depending on whether you’re a commercial corporation or a home-owner. But for the majority of residents in Perth using scheme water (i.e. who do not have their own bore), it means the following:

- A complete winter sprinkler ban.
- Two legal days of watering in summer (assigned to you based on your house number, and not on what’s convenient to your lifestyle), encompassing sprinklers and reticulation. On these days, the garden or lawn may only be watered once.
- No watering after 9.00am or before 6.00pm.
- Not using any hand-held hose to clean buildings, roads or driveways.
- Additional temporary water restrictions based on severity of the weather.

This is because – among other reasons – our dams have been running at a deficit for some time due to prolonged drought. Dam water makes up approximately 25-45% of Perth’s potable water (or priority water), and we are expected to run out of dam water as a resource due to prolonged drought, within the next fewyears. The rest of our water primarily comes from ground aquifers which are sorely stressed, and a desalination plant provides about the other 17% to Perth residents.

Part of the water processing plant at Koondoola regional bushland, an integral source of water for North of the River residents.

As water is primarily pulled from the groundwater table, trees have to reach further and further to drink deep from the groundwater that is available. Eventually, the trees cannot compensate for the speed at which the water is drawn away, and it can cause massive deaths within the bushland, as well as severely degrade wetlands. The latter is particularly terrible, for aside from the immense cleaning capacity of wetlands and their great biodiversity, Perth was once actually an extraordinarily wetlands heavy environment. The Urban Bushland Council of WA points out that we have lost 70% of our wetlands to agriculture, development, pollution and groundwater table issues. Groundwater dependence can permanently damage or destroy local bushland habitats. Groundwater threat increases the susceptibility of the bushland to fire, which additionally – along with habitat threats – disturbs local fauna and flora further. Many of these types of bushland are found nowhere else in the world, and are considered endangered, or critically endangered biomes.

Koondoola bushland, a critically endangered stretch of kwongan, and also the site of a water processing plant, shows signs of overall degradation due to – among other things – groundwater management issues.

Water is a tricky subject here in Perth. Everyone has different ways of attempting to conserve it, though some try harder than others (and some, of course, don’t really seem to try at all). Here, it was my connection with the element of water, how much I love water, and its crucial connection to our local environment, that allowed me to make certain changes in my living environment.

The ways in which we consciously conserve water include things like: we don’t showers longer than 2-5 minutes. We don’t run the taps when we’re brushing our teeth. We choose washing machines that are always conservative about water usage and only wash with a full-load. We elected to have a garden that is composed entirely of Australian plants with a majority percentage of local endemics that are accustomed to drought, which we keep well-mulched with the addition of a water penetrant to aid in water retention. We made a decision earlier this year to bite the bullet and get a good quality synthetic grass, since it has a smaller carbon footprint proportionately to ‘real’ lawn, and requires no water wastage. Spill-over in the kitchen sink is often dumped directly onto plants. We use double-flush instead of single-flush toilets. Instead of keeping our sprinklers turned off only for winter, they stay off for approximately 9 months of the year. We only use sprinklers on our very small, front garden, and only hand-water the back for three months of the year, approximately once a week (twice if it’s likely to be above 40C several days in row, which is even hard for endemics, as they’re dealing with an unusually long drought too!)

Part of our garden built up on endemic natives. This section requires no watering, aside from what it gets naturally, 12 months of the year.

The reality is that water conservation is a part of our lives. We are regularly reminded by our Water Corporation to be conservative with water usage. There are advertisements on TV and billboards erected in the streets, and last year’s campaign of ‘Target 60’ (litres of water a day) was – along with the previous advertising methods – also plastered in newspapers, magazines, on buses, at bus-stops and talked about on the radio.

The element of water here, particularly that of refreshing, drinkable water, is an element that I think about often. My relationship to water elementals is much stronger since I began to consciously make large-scale decisions on my water usage. Choosing to live a life where I was consciously aware of the difficulty fresh water has in staying in the Perth landscape, allowed me to gain a greater appreciation for my local ecosystem. I became avidly interested in cloudspotting and meteorology, I learned about the problems with the acidification of groundwater and issues in wetlands management, I keep my eyes open and ears peeled for information on the current state of Perth’s fresh water. One day, I would like a rainwater tank, and to begin to use greywater (i.e. water from washing machine and dishwasher usage).

Lechenaultia formosa – an endemic native growing in our garden. Once established, requires very minimal summer watering.

An additional spiritual impact of caring for our local water supply, was that I went from having a difficult relationship with the element of water when I was younger, to having a strong, loving, compassionate bond with the element. We have a lot of water in the form of our continuous, beautiful beaches, but it was my need to interact with drinking water more respectfully that really cemented an ongoing ability to commune with the element of water and make it a meaningful part of my everyday life in a very aware way. I am enamoured of the rain, and feel extremely grateful to be able to drink and stay hydrated on a day to day basis.

So when contemporary books about connecting with water elementals say things like ‘have a long shower / soak in the bath,’ I have to smile, because that’s the last thing that would respect the element of water here in our dry city of Perth. These books are not written with us in mind! The reality is that our drinking water deserves to be cherished and not wasted.

And so, with that in mind, regardless of how much fresh water your region gets, how do you respect your drinking water? Do you know the conditions of your local wetlands? Do you live in a region which has an abundance of fresh water or a lack? And is that a constant, or is it changing over the years? When was the last time you had a chat with the element of fresh water, or sunk some time into researching it?

Perth is facing a time when it may be almost completely dependent on desalination plants and meagre rainfall for all of its potable water. It’s a scary time indeed, considering the population boom we are experiencing and the fact that many corporations and governments still don’t take this issue as seriously as they should. Speaking to local, fresh-water elementals, I am always aware of how giving water can be even when the sun and climate is working against it. I have met elementals that want to sustain, to give life, and wasting the water they command, or damaging the ecosystems they protect is a sorry way to repay them.

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Natural Events & Associated Festivities of the Earth Year: Longest Night & Day on Earth

December 3, 2012 by Categorized: Nature in the News.

The longest night and day on earth occurs at the same time twice a year (approximately every 183 days). Currently Borealis (the northern hemisphere) will be experiencing the longest night, while Australis (the southern hemisphere) will be experiencing the longest day. In the Gregorian Calendar, that is most used globally, it falls on December 21st this year. The reverse will occur half a year later.

Here is a video that describes in detail how this works:

YouTube Preview Image

 

Below are two examples of calendars that directly express the solar changes on earth:

Borealis Kalendar

Neo-pagan wheel of the year from wikicommons

 

The Borealis celebrations of the longest night include Yule (Germanic), Meán Geimhridh/Midwinter/Alban Arthan (Celtic, Ancient Welsh, Neo-druidism), Nox (Saegoah), Beiwe (Sami people of Fennoscandia), Dongzhi Festival (East Asian Cultural Sphere), Goru (Dogon, Mali), Junkanoo (West Africa, Bahamas, Jamaica, Virginia), Lohri (Punjab, Pakistan & India), Lucia (Scandinavia), Makar Sankranti (Hindu, India and Nepal), Yalda (Persian), Şeva Zistanê (Kurdish), Soyal (Zuni & Hopi, North America), and Ziemassvētki (Latvia, Baltic states, Romuva).

Unfortunately the Australis celebrations of the longest day are difficult to find. One explanation as to why this is is because the majority of the human population resides in Borealis and therefore have more influence in global culture; in addition to historical imperialism that has sequestered or destroyed indigenous celebrations in Australis. Because of this the Borealis celebrations of the longest night are often duplicated in the south, even though the natural event is the opposite. One other explanation of why it is difficult to find Australis celebrations of the longest day is that most of the land masses in Australis are closer to the equator and therefore the majority of the population doesn’t experience the drastic shifts in amount of daylight.

Over time I hope to find and add Australis longest day of the year celebrations to this annual post to balance out the hemispheres.

 

Longest Night on Earth in Borealis

Humans are diurnal creatures – animals that are most active during the day and find it difficult to see in the dark. This inability to see greatly reduces activity as a way to avoid receiving injury from bumping into objects or nocturnal predators. So the dark is understandably something diurnal creatures dislike; hence many human cultures calling things that are deemed negative as ‘dark’.

Looking at customs that revolve around the longest night, many have a sense of apprehension that the days may not return and perform ritual acts as a way to entice the sun to come back, and when it does is greatly celebrated. This is sometimes done over the course of a week or longer as a way to measure and make sure that the days are indeed getting longer again. Hence many Longest Night celebrations and holidays covering a long time span in comparison to other holidays. Other customs with the foresight of previous years, knowing that the days begin to get longer after this point, don’t enact rituals to gain favor and instead just mark it in celebrations for the return of longer days.

Some of the most common features of this time of year are decorating with lights to lessen the surrounding dark; evergreens to surround yourself with more life; bonfires for light, warmth and as a center place for hosting outdoor events; feasting the last of the summer stock, and sharing seasonal songs and stories through the night. In the far north jingle bells are a common sight; stemming from when people rode sleighs down the night roads and having difficulty seeing ahead had run pedestrians over. To prevent these collisions from occurring, sleigh bells became heavily mandated so that people on the night roads can hear when someone is coming and step aside in advance. In modern times this has become unnecessary, leaving the once required jingle bells as festive decorations we now associate with the winter season.

 

Additional Festive/Seasonal Options

TREE

There is a lot of debate on how to go about decorating with an indoor tree, most commonly along the lines of Fake vs Real. There are two options outside of the Fake vs Real dilemma: Bringing in a mature seedling as your tree to decorate that you can plant in spring; Having a Nox Tree – a tree outside that is festively decorated with foodstuffs for your wild neighbours for the Eve of the longest night.

 

LANTERNS

Ice lanterns are gaining popularity and are a fun activity. All you need is two buckets, one small and one big that fit into one another but allow a thick wall of air around it, water and a freezer/cold outside. Fill the big bucket with enough water that the little bucket can be placed so that the tops are level and the bottom touches the water. Freeze the big bucket by itself, then place the little bucket in and fill with rest of the way with water and freeze. Pop it out and put it out on display with a candle. With practice you can place items in the ice for further decorations.

Red Glass lanterns as your only source of outdoor light (or red lights in general). This option may sound strange but it adds a fabulous effect in that you have light with no light pollution, which means you can have a better view of the stars. Just imagine if this was a common form of decoration everywhere – suburban and urban environments would finally be able to have a clear view of the night sky.

 

MIRRORS

Mirrors can help repel a lot of the dark in your home if strategically placed. Corner mirrors that fit into the ceiling corners does wonders for this. But if that is not feasible, using the glass on your photo frames as mirrors behind your candle light in high places, like the standing fridge, can double the amount of light in your home.

 

NOCTURNAL CREATURES

This is a good time of year for those living in Borealis to learn more about the creatures of the night in your neighbourhood. Who are they? What are they like? What can you do to be a good neighbour? A fun option is to dress up like your favorite nocturnal creature armed with fun facts about who you are representing. Toss in a game of predator tag and you’re set.

 

SHADOWS

What better time of year to play with shadows. You can have games on who can make the best hand shadow, or best of a specific shape of shadow i.e. dog. And you can go further with that and make it a story telling experience. You can make silhouette cutouts and a light screen for family performances; or a guess who this is shadow game where there is a light behind a sheet in front of a doorway and a team is behind the sheet, with one member casting a shadow that they’ve disfigured to with stuffed shirts, hats, faux facial hair etc. to try to have the guessing team guess wrong. What you can do with shadows can easily go beyond these small suggestions.

 

There are other sorts of games and activities mentioned on the Nox page of the official Ehoah website that you might want to try out for this time of year. Kid games of Touch and Sound Hide and Seek, Head Lights Tag etc, to Adult games of Blow Pipe and Light, Night are potential family favorites.

 

What do you do to celebrate this longest night/day of the year where you are?

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Ash Die-back makes it to the UK

December 1, 2012 by Categorized: Earth Matters, Nature in the News, Science & Spirit.

What is Ash Die-back?

Ash Die-back is a disease that primarily affects the Common Ash (Fraxinus excelsior), through it is having an impact other Ash species. It has been devastating Ash trees across Europe since the 1990s, where it was first identified in Poland, and has now made it to the United Kingdom. It is caused by two forms of a fungus:

  • Chalara fraxinea – this form causes the symptoms on the Ash trees
  • Hymenoscyphus pseudoalbidus – this causes the fungus to fruit and spread through leaf litter

There is ongoing discussion as to how the spores move from tree to tree. In areas without human intervention, the disease is spread by the wind. However, human activities have sped up the transmission of the disease through the movement of infected trees and material. Animals and birds are not thought to be involved in the spread of the disease.

Why should we be concerned?

It is nigh impossible for a lay-person such as myself to predict what impact Ash Die-back could have in our woodlands, but I can make an educated guess. Ash makes up around 10-15% of the UK’s broadleaf woodlands, and provides food and shelter to a variety of species. With the loss of Ash trees a huge part of our woodland ecosystems could vanish, having a knock-on effect on the plants, animals and fungi that are interlinked.

We should be concerned, but we do not need to panic. Few species are solely dependent on Ash trees, and the loss of Ash could open up new niches for other tree species. Perhaps we should look at Ash Die-back as an opportunity – a chance for woodlands to evolve into a new structure as part of the natural life/death/life cycles. Nature abhors a vacuum, and ‘she’ is a survivor. As long as we do our best to limit the spread of the disease, ‘she’ will be fine.

What is being done manage Ash Die-back?

In October 2012, the UK government brought in legislation which bans the import of Ash plants, trees and seeds and also bans the movement of Ash plants, trees and seeds within the UK. It is hoped that by limiting the movement of Ash, the spread of Ash Die-back will be limited too.

The disease has no cure, so it probably cannot be eradicated. Trees vulnerable to the disease, such as saplings, will be identified and destroyed while older, more resilient trees will be left for as long as possible in hope that they will develop a resistance in much the same way we can develop a natural resistance to disease through exposure.

What can we do to manage Ash Die-back?

We, as Pagans, are in a privileged position to enjoy the natural world with an awareness and sensitivity that some other people may not have. As such we have a role to play as custodians. You can help to limit the impact of Ash Die-back by not moving Ash material, even for personal collections. If you suspect that an Ash may be affected by Die-back, then please report it.

In Autumn and Winter, Ash trees can be easily identified by their smooth grey bark and black buds. In older trees, the bark can begin to crack. Symptoms of Ash Die-back include leaf loss, crown die-back (where leaves at the top of the tree die) and damage to bark. If you spot any of these symptoms, please report them to the following agencies:

For England, Scotland and Wales:

FERA
Tel: 01904 465625
Email: planthealth.info@fera.gsi.gov.uk

Forestry Commission
Tel: 0131 314 6414
Email: plant.health@forestry.gsi.gov.uk

For Northern Ireland:

Department of Agriculture and Rural Development (DARD)
Tel: 0300 200 7847
Email: dardhelpline@dardni.gov.uk

More information can be found on the Forestry Commission’s website: http://www.forestry.gov.uk/chalara

Challenges Face the Columbia River

November 30, 2012 by Categorized: Earth Matters, Nature in the News.

It’s no surprise that the watersheds of streams and rivers often mark the boundaries and definitions of bioregions. While ponds and lakes are lovely in their own right, moving water moves us in a way no still, quiet pool does. In a way, rivers, streams, creeks and their ilk are the bloodstream of the land, carrying necessary nutrients and other resources to ecosystems all along their lengths. We humans have made great use of their capacity for locomotion; every day we move everything from timber to wheat, vehicles to people, up and down their liquid tracks.

By Kmusser on Wikipedia

The Columbia River, the largest river in the Pacific Northwest, is at the heart of this ecoregion. It starts far north in British Columbia and winds its way down through Washington until it creates the Washington-Oregon border. Born in the Rocky Mountains, it then carries much-needed water to desert territories before crossing the Cascades into temperate rain forest, and finally emptying out into the Pacific Ocean. So much depends upon this single river, just from an ecological standpoint.

Human dependence abounds as well. Industries use the waterway to carry goods up and down its length. Many communities rely on the series of hydroelectric dams placed across it over the years. Recreation is on the rise; residents and visitors alike fish, boat, windsurf, and otherwise enjoy the broad expanse of water. Tourist locations along the river, such as Multnomah Falls, increase local revenue.

For all the value we place on the Columbia, some have been taking it for granted. Foreign coal interests plan to move thousands of tons of coal per year via barges and uncovered train cars. This not only raises the amount of barge traffic on the river, which can be dangerous to people using the river recreationally, but also puts more of an environmental strain through barge pollution and loose coal dust in the air and water. The exporters aren’t allowed in just yet; the potential environmental impact has yet to be assessed, and the issue is up for public comment.

Attacking the river from another angle, the Nestle Corporation wants to set up a bottling plant taking water directly from a spring that feeds into the river. This would necessitate building the bottling plant, with all the pollution that entails, plus providing yet another potential source of pollutants going into the Columbia itself. There’s a public comment event on Dec. 7 here in Portland; I’ll see about posting follow-up as I plan to go. As of 29 November, the public meeting has been canceled–more information here.

Barge on the Columbia River at Hood River. Photo by Lupa, 2012.

Existing industries have taken their toll as well. News recently came to light that Teck Resources poured heavy metals and other pollutants into the river for an entire century. Projected cleanup of this and other companies’ accumulated pollution is estimated to cost upwards of $1 billion. And further up the river at the Hanford site, radioactive waste from San Francisco company Bechtel was leaked very close to the Columbia, posing a significant risk to the watershed and river. The facility, which is currently under construction, has demonstrated a number of other flaws and shortcomings which could increase the risk of leaking nuclear waste in addition to the 520 gallons already released.

For all these assaults, the Columbia isn’t without its defenders. Friends of the Columbia Gorge engage in activism, as well as organized educational hikes along the many trails in the Gorge. Nestle’s attempts in particular are countered by the Keep Nestle Out of the Gorge Coalition; among others, this coalition includes Bark, an organization dedicated to protecting the wilderness around Mt. Hood. For those who prefer to protect the river, its tributaries and watersheds through hands-on volunteering, there are organizations like the Lower Columbia River Estuary Partnership, SOLV, Columbia Riverkeper, and Willamette Riverkeeper, among others.

I could say that the Columbia River is fortunate to run through an area that is so full of people conscious about sustainability and environmental issues. To an extent this is true, but there are too many reasons the river needs protection in the first place. Our industries, while beneficial in many ways, were not originally created with the environment in mind. Instead a linear ideal of progress, ever higher and more complex, took the center stage. And while the stretch of the Columbia between Portland and the Cascades has a lot of advocates, this is just a small portion of the river itself, much of which has been affected by dams, industries, and more.

Perhaps Woody Guthrie’s words in “Talking Columbia” were taken a bit too optimistically when he sang how the dams on the river:

“Run a thousand factories for Uncle Sam.

Makin’ ever’thing from sewing machines to fertilizer
Atomic bedrooms!… Plastic!
Everything’s gonna be made out of plastic!

Salmon’s smaller cousin, rainbow trout, in a tributary of the Columbia. Photo by Lupa, 2012.

Yet just before then he sings “Salmon! That’s a good river!” Salmon do make a good river, but between the many challenges of the dams, and the pollution and habitat loss caused by other industries, the Columbia salmon are struggling to survive. So are the many other animals and plants that live in and near the river and its tributaries.

It will take all of us–volunteers, nonprofit organizations, and other advocates–to keep the Columbia from being degraded beyond repair. We’re not defeated yet, though. A recent study by the Oregon Department of Environmental Quality shows that while there is plenty of work to do, some factors such as water quality could be much worse (our river hasn’t caught on fire yet, for example). There is hope, and we can hang onto that as we continue our efforts to save the Columbia River.

Wolf packs in Oregon successfully interbreeding

November 24, 2012 by Categorized: Fur and Feather, Nature in the News.

Much of the news surrounding the environment and its inhabitants is negative; therefore a bit of good news is more than welcome. One bright spot involves the recovery of the gray wolf in the lower 48 states: a recent report from the Oregon Department of Fish and Wildlife revealed that there are multiple distinct packs in the state. Better yet, they’re interbreeding with successful litters as a result.

Picture by Mariomassone on Wikipedia.

This means that Oregon wolves are diversifying genetically, which improves their chances of establishing a permanent population here. Wolves were exterminated in the state almost 70 years ago, and their recent return has prompted mixed feelings. Ranchers are already concerned about the safety of their livestock, despite the existence of nonlethal wolf deterrents. On the other hand, advocates of wolves are thrilled by the news; a wolf tagged as OR-7 who cross all the way through Oregon and into California has become a particular celebrity, and even earned the unofficial name “Journey”.

It remains to be seen what impact the wolves will have on Oregon ecosystems as they reintegrate. The species was gone for less than a hundred years, and although in its absence its ecological niche is often filled by coyotes (and human hunters), wolves are capable of reclaiming their historical roles. The ODFW already has a comprehensive plan for managing the growing wolf population, from tracking individuals and collecting data, to outreach to communities and ranchers as wolf-human interactions increase.

For my own part, I’m rather thrilled by this development. It’s not just because I support the return of wolves to their historic range in the lower 48 United States, though that’s certainly important. It’s also because my very first totem was (and still is) Gray Wolf. I’ve never before lived in a state with a wild population of wolves, so this is a new experience for me. Although they’re clear on the other side of the state from my home of Portland, I look forward to the day when I get to see a wolf in the wild, even if it’s at a distance, running down the next ridge over.

Pagan Activists

May 25, 2012 by Categorized: Nature in the News.

I spent the greater part of last week in Chicago advocating for progressive change in the US and around the world. There were all kinds of groups in Chicago doing the same: Occupies from all over the country, civic groups, military groups, religious groups. But what I didn’t see was a Pagan group.

While marching, I saw this woman. We talked and I found she too is Pagan. I asked her about a Pagan contingency of activists. She said there were individual Pagans in the crowd but they were not marching together as an organized (or quasi-organizied) group. And surprisingly, there’s wasn’t a group of climate change activists though there were individual climate change people in the #noNATO march on Sunday.

I would’ve liked to have marched with Witches for Change (I just made that name up) or Pagans Against Climate Change (another name I made up) or any Pagan group committed to peace, social justice, and solving/undoing climate change. But there is a vacuum of sorts. It seems no such group exists or no group attended the week long events in Chicago. Not that I saw anyway.

It makes me wonder if we are really that difficult to organize. And it brings me back to my inaugural post Leader of the Environmental Movement where I wondered aloud why Pagans aren’t leading the charge against climate change.

Nature Worshipers and Northern Pass

May 4, 2012 by Categorized: Nature in the News.

The First Amendment aside, historically nature worshipers have always been at a disadvantage in the United States. Our rights, and the rights of Native Americans who understand this on a generational level I never will, have been trampled on, ignored, and/or outright prohibited since the inception of this nation.

It seems Northern Pass is maintaining the status quo for nature worshipers.

Northern Pass is a proposed 180 mile corridor to bring hydro energy from Quebec to the electric markets in Boston and Hartford and potentially New York City. The corridor will enter the US in one of New Hampshire’s northern most tows of Colebrook or Pittsburg and end in south eastern New Hampshire in the town of Deerfield (map). Over 1000 towers, upto 140 feet in height, will be dispersed about every 800 feet to bring electricity to southern New England. New Hampshire will not consume any of the electricity traveling through our state.

Northern Pass will gobble up about 40 miles of the White Mountain National Forest and will disrupt the Appalachian Trail. It’ll also disrupt farms, forests, swamps, waterways, migration paths, the health of all the organisms living along the 180 mile corridor.

There are many elected officials in New Hampshire opposed to Northern Pass but those who represent me support it. I stated my reasons for my opposition when I called my State Representatives last year: the detrimental affects on the environment and health, the un-greenness of HydroQuebec, and because there are many places along the corridor where I worship. My comments about worshiping in nature where met with uncomfortable silence. Throats were cleared, feet were shuffled, and shoulders were shrugged. I explained one of the reasons I moved to this area is because of the abundance of Nature and how I work to bring Her back into balance. Each one of the three had something negative to say about my Gaia practices. I asked all three if Northern Pass would even *consider* putting a tower in the place where St. Paul’s now stands. Each were smart enough not to answer the question with a yes or no but I could tell I got them thinking, even if just for a moment.

In Canada, there’s a significant movement to protect the last two undammed rivers in Quebec (that’s the 2 out of 63!). A group of Innu are walking 900km to log their opposition to damming up the Romaine River for HydroQuebec’s profit. Here is a perfect example of Nature worshipers losing their rights to worship — and their way of life since where they live will likely be flooded — as they see fit! Tribes in New Hampshire are starting to coalesce into formal opposition of Northern Pass but Pagan groups have yet to get on board.

There are some really great non-Pagan groups working on getting more people educated about Northern Pass. Hands Across NH is a grassroots group working to create an event later in the summer to show opposition to Northern Pass. Live Free or Fry discusses the health ramifications of such large towers and power lines. Trees Not Towers and No Northern Pass both provide routine updates. Twitter, of course, also has some no Northern Pass people who tweet including @handsacrossnh and @nonorthernpass1. It’s time, I think, for Pagans in New Hampshire and around the world to start paying attention to Northern Pass. As I’ve stated before, it is our Keystone XL. If Northern Pass isn’t approved by the New Hampshire Legislature, the plan could easily shift to the east to go through Maine or to the west and go through either Vermont or New York.

Northern Pass has become my topic du jour. It’s the only thing I talk about to friends, family and those I worship with and I’m sure they’re getting sick of hearing of it. However, since the consumers of HydroQuebec’s electricity will be in Massachusetts, Connecticut, and possibly New York, I feel it’s my obligation to Mother Earth to get the word out to those living in areas that will be consuming this electricity but whose landscape and way of life will remain unaffected. Do you feel the same obligation?

Image credit

Earth and Nature Holidays – April 2012

March 31, 2012 by Categorized: Nature in the News.

All over the world, people are celebrating and honoring earth, nature and environmental awareness and education in their communities. Here are just a few national and international “green holidays” to liven up your month.

~

International Year of Sustainable Energy (2012)

  • The United Nations General Assembly declared 2012 the International Year of Sustainable Energy in order to “increase awareness of the importance of addressing energy issues, including modern energy services for all, access to affordable energy, energy efficiency and the sustainability of energy sources and use, for the achievement of the internationally agreed development goals, sustainable development and the protection of the global climate, and to promote action at the local, national, regional and international level” to work towards ensuring energy access for all and to protect the environment through the sustainable use of traditional energy resources, cleaner technologies and newer energy sources. You can learn more about this project and related events on their website.

~

Keep America Beautiful Month

  • “In 1953 a group of individuals formed an organization called ‘Keep America Beautiful‘ aimed at reducing the amount of littering on public lands, highways and waterways, encouraging Americans to take pride in America. It is the nation’s largest volunteer based community action and education group. Since its conception, it really has grown in leaps and bounds with campaigns and promotions such as:
    - ‘Close the Loop, Buy Recycled’ U.S. EPA partnership
    - Web-based educational tools, including Clean Sweep U.S.A
    - ‘Back By Popular Neglect’ PSA campaign

    “Each April is Keep America Beautiful month drawing attention to the campaigns and research done by Keep America Beautiful and their three primary areas of focus: litter reduction, waste minimization, and beautification.” (from ecofriendlydaily.com)

National Garden Month

  • “Every April communities, organizations, and individuals nationwide celebrate gardening during National Garden Month. Gardeners know, and research confirms, that nurturing plants is good for us: attitudes toward health and nutrition improve, kids perform better at school, and community spirit grows. Join the celebration and help to make America a greener, healthier, more livable place!” (from the official website)

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International Holidays

  • April 7World Health Day
    “Every year, World Health Day is celebrated on 7 April to mark the anniversary of the founding of WHO in 1948. Each year a theme is selected for World Health Day that highlights a priority area of concern for WHO. The topic of World Health Day in 2012 is Ageing and health with the theme “Good health adds life to years”. The focus is how good health throughout life can help older men and women lead full and productive lives and be a resource for their families and communities. Ageing concerns each and every one of us – whether young or old, male or female, rich or poor – no matter where we live.” (from the official website)
  • April 12Yuri’s Night
    “Yuri’s Night is an international celebration held on April 12 every year to commemorate space exploration milestones. The event is named for the first human to launch into space, Yuri Gagarin, who flew the Vostok 1 spaceship on April 12, 1961. In 2004, people celebrated Yuri’s Night in 34 countries in over 75 individual events. Locations have included Los Angeles, Stockholm, Antarctica, the San Francisco Bay Area, Tel Aviv, Tokyo, and the International Space Station. The goal of Yuri’s Night is to increase public interest in space exploration and to inspire a new generation of explorers. Driven by space-inspired artistic expression and culminating in a worldwide network of annual celebrations and educational events, Yuri’s Night creates a global community of young people committed to shaping the future of space exploration while developing responsible leaders and innovators with a global perspective. These global events are a showcase for elements of culture that embrace space including music, dance, fashion, and art.” (from Wikipedia)
  • April 15 – 21World Creativity and Innovation Week
    “World Creativity and Innovation Week April 15 – 21 is a celebration of our ability to get new ideas, use imagination and make new decisions to make the world a better place and to make your place in the world better too. Do what you can, do what you like. There’s only one rule: do no harm.” (from the official website)
  • April 15 – 21International Dark Sky Week
    “International Dark-Sky Week (IDSW), held during the week of the new moon in April, is a week during which people worldwide turn out their lights in order to observe the beauty of the night sky without light pollution. This event was founded in 2003 by Jennifer Barlow of Midlothian, Virginia, and its popularity and participation increases every year.” (from Wikipedia)
  • April 18World Heritage Day
    “World Heritage is the shared wealth of humankind. Protecting and preserving this valuable asset demands the collective efforts of the international community. This special day offers an opportunity to raise the public’s awareness about the diversity of cultural heritage and the efforts that are required to protect and conserve it, as well as draw attention to its vulnerability.” (from the official website)
  • April 22Mother Earth Day

    “The proclamation of 22 April as International Mother Earth Day is an acknowledgement that the Earth and its ecosystems provide its inhabitants with life and sustenance. It also recognizes a collective responsibility, as called for in the 1992 Rio Declaration, to promote harmony with nature and the Earth to achieve a just balance among the economic, social and environmental needs of present and future generations of humanity. International Mother Earth Day provides an opportunity to raise public awareness around the world to the challenges regarding the well-being of the planet and all the life it supports.” (from the official website)

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National Holidays Around the World

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Did I miss one? Leave a note (and a link, if you have one!) in the comments letting us know what “green” holidays you’re celebrating this month!

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Disturbing the Bones of the Beloved Dead

March 12, 2012 by Categorized: Nature in the News.

Now don’t forget me, little darling, while I’m growing old and gray.
Just a little thought before I’m going far away.
I’ll be waiting on the hillside on the day that you will call,
On the sunny side of the mountain, where the rippling waters fall.

- “Sunny Side of the Mountain,” old folk song

 

This month’s issue of Sierra features “Move Not Those Bones,” a heart-wrenching story about a consequence of mountaintop removal coal mining that is often overlooked: the destruction of centuries-old family cemeteries nestled among the wooded hollows of the Appalachian Mountains.

Making the land uninhabitable is only one consequence of destroying it to pick it clean of coal. Burying drainages with rubble causes flooding, just as releasing particulates into the air and poisons into the water leads to a variety of illnesses. A 2011 West Virginia University study shows that communities near mountaintop-removal sites have a cancer rate double that of more distant towns. On top of all that, mountaintop-removal mining is destroying the people of Appalachia’s connection to their history. Most of the cemeteries here predate the arrival of the coal companies; some were established before the founding of the country.

Many of the small communities scattered throughout Appalachia, where mountaintop-removal mining has done so much damage already, face the destruction of cemeteries that have been part of the wooded wilderness for centuries, left to become overgrown and sometimes forgotten as younger generations leave the area. These grave sites might not be officially registered or marked on any map, leaving them vulnerable to destruction from mining companies that buy up property and indiscriminately strip the landscape bare in an effort to reach the valuable coal deposits underneath. What minimal laws there are protecting cemeteries only apply to registered sites marked off by a fence and regularly maintained by a caretaker, and the historical value of family cemeteries can be difficult to prove, especially in cases where graves are unmarked or headstones have fallen into disrepair.

People like Dustin White and Larry Gibson, whose anti-mining environmental activism in West Virginia centers around the protection of family cemeteries and grave sites, have been marginally successful in protecting some hallowed ground. These cemeteries remain like small islands, grave-studded copses of trees surrounded by acres of bare rock and debris. They are often inaccessible to family members who want to visit the graves of their deceased loved ones. The proposal suggested by coal companies to consolidate family graveyards in a single public cemetery, freeing up mountains for demolition, would likely mean only moving a few remaining headstones and maybe a dirt sample, as some of the older graves would be almost impossible to exhume.

Mountaintop Mining: Aerial View 5
Image courtesy of the Natural Resources Defense Council (NRDC)

It is a painful irony that so many of these small cemeteries were originally planted on high ground because such places were considered especially safe and sacred.

It’s no accident that many Appalachian family cemeteries are on the tops of mountains or other high ground. People wanted to be buried high so that floodwaters couldn’t reach them, ideally in graves facing east to catch the morning sun. In the past, mountaintops represented safety. Today they represent easy access to coal.

My family’s roots are firmly planted in the rural, working-class coal country of central Pennsylvania where for generations small communities have thrived, or floundered, because of the mining industry. There is an uneasy relationship with the influence that coal companies have had in the region over the decades. Traveling east to west along the turnpike over beautiful forested mountains, it isn’t uncommon to see billboards celebrating coal as a source of energy and jobs for a region that has often struggled with poverty, but with little acknowledgement that mining operations can often make these landscapes dangerous or even uninhabitable for workers and their families. This cognitive dissonance has led to an abiding sense of bitterness for many people in the area that once led Obama to make his now infamous comment about folks in coal country clinging to their bibles and their guns. As flippant as that comment was, it’s not entirely untrue. Central Pennsylvania, like much of rural Appalachia, tends to have very conservative, very Christian small-town communities.

Yet reverence for the land where our ancestors are buried is something common to almost all spiritual traditions, transcending the dogma of any one religion. I never knew my great-grandparents or even my grandparents all that well, but there are certainly ancestors of mine somewhere among the unmarked graves of Pennsylvania coal country. Those graves were dug reverently by conservative Christians who, though they would probably be pretty uncomfortable that their great-granddaughter has turned out to be a tree-hugging dirt-worshipper, nonetheless wanted their final resting places to face the rising sun. Though it might seem impossible for the modern Pagan to find common cause with conservative Christians, stories like this show us how poignant the grief is for all of us, regardless of our religion, when faced with the loss of history and our connection to the past as the lands of our beloved dead are desecrated by callous self-interest and exploitation.

In the image of those lingering islands of trees protecting old, half-forgotten cemeteries in the midst of miles of desert-like strip-mined mountains, we can also discover a poignant metaphor for the spiritual work of reconnection and restoration:

Dustin White looks back at the clump of trees that rings the small island of Cook cemetery. “The good thing about having a cemetery up here is, that’s where things will start over,” he says, already looking forward to the day when Cook Mountain is mined out and the reclamation work starts. “The seeds from these trees will replant the forests here.”

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Earth and Nature Holidays – March 2012

March 2, 2012 by Categorized: Nature in the News.

All over the world, people are celebrating and honoring earth, nature and environmental awareness and education in their communities. Here are just a few national and international “green holidays” to liven up your month.

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International Year of Sustainable Energy (2012)

  • The United Nations General Assembly declared 2012 the International Year of Sustainable Energy in order to “increase awareness of the importance of addressing energy issues, including modern energy services for all, access to affordable energy, energy efficiency and the sustainability of energy sources and use, for the achievement of the internationally agreed development goals, sustainable development and the protection of the global climate, and to promote action at the local, national, regional and international level” to work towards ensuring energy access for all and to protect the environment through the sustainable use of traditional energy resources, cleaner technologies and newer energy sources. You can learn more about this project and related events on their website.

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International Holidays

  • March 14International Day of Action for Rivers
    “March 14 is the International Day of Action For Rivers and Against Dams. Every year hundreds of people around the world lift their voices to celebrate the world’s rivers and the thousands of people who struggle to protect them. The International Day of Action For Rivers is a day to celebrate victories such as dam removal and river restoration. It is a day to take to the streets, demonstrate and demand improvements in the policies and practices of decision makers. It is a day to educate one another about the threats facing our rivers, and learn about better water and energy solutions. Above all, it is a day to unite – by acting together, we demonstrate that these issues are not merely local, but global in scope.” (from the official website)
  • March 20Vernal / Autumnal Equinox
    Religious and spiritual traditions all over the world celebrate the autumnal/vernal equinox as a holy day in the cycles of the seasons.
  • March 22World Water Day
    “International World Water Day is held annually on 22 March as a means of focusing attention on the importance of freshwater and advocating for the sustainable management of freshwater resources. An international day to celebrate freshwater was recommended at the 1992 United Nations Conference on Environment and Development (UNCED). The United Nations General Assembly responded by designating 22 March 1993 as the first World Water Day. Each year, World Water Day highlights a specific aspect of freshwater. On this page, we present a brief overview of the different themes that have been the focus of World Water Day celebrations.” (from the official website)
  • Mrch 23World Meteorological Day
    “The United Nations’ (UN) World Meteorological Day is annually held on or around March 23 to remember the World Meteorological Organization’s establishment on that date in 1950. World Meteorological Day often features various events such as conferences, symposia and exhibitions for meteorological professionals, community leaders and the general public. Some events aim to attract media attention to raise meteorology’s profile. Many countries issue postage stamps or special postage stamp cancellation marks to celebrate World Meteorological Day. These stamps often reflect the event’s theme or mark a country’s meteorology achievements.” (learn more here)
  • March 31, 8:30 – 9:30 PMEarth Hour
    “Hundreds of millions of people, businesses and governments around the world unite each year to support the largest environmental event in history – Earth Hour.

    More than 5,200 cities and towns in 135 countries worldwide switched off their lights for Earth Hour 2011 alone, sending a powerful message for action on climate change. It also ushered in a new era with members going Beyond the Hour to commit to lasting action for the planet. Without a doubt, it’s shown how great things can be achieved when people come together for a common cause.” (from the official website)

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National Holidays Around the World

  • March 1Baba Marta (Bulgaria)
  • March 1International Day of the Seal (USA)
  • March 1National Pig Day (USA)
  • March 1Mărţişor (Romania)
  • March 1St. David’s Day (Wales, International)
  • March 3Hina Matsuri (Doll Festival) (Japan)
  • March 4 – 10Sea Week (Australia)
  • March 5National Tree Planting Day (Iran)
  • March 11 – 17National Groundwater Awareness Week (USA)
  • March 12Arbor Day (China, Taiwan)
  • March 14Dita e Verës (Summer Festival) (Albania)
  • March 17St. Patrick’s Day (Ireland, International)
  • March 17 – 23National Water Week (Nepal)
  • March 19Tree Hugging Day (USA)
  • March 20World Frog Day (USA)
  • March 21Nowruz (Persian New Year)
  • March 21International Day of Tree Planting (Belgium)
  • March 21National Tree Planting Day (Lesotho)
  • March 21Festival of Trees (Netherlands)
  • March 21Arbor Day (Portugal)
  • March 22North American Wildlife Celebration (USA)
  • March 24National Tree Planting Day (Uganda)

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Did I miss one? Leave a note (and a link, if you have one!) in the comments letting us know what “green” holidays you’re celebrating this month!

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The Death of Trees

January 12, 2012 by Categorized: Nature in the News.

some trees live, some trees died

It is no exaggeration to say that Pagans love trees.  Our ancestors had tree alphabets and World Trees.  We admire trees, photograph them and hug them.  We hold sacred gatherings under them and among them.  At times we commune with them.  They are beautiful, strong, resilient and supportive of other life.

So it was saddening to hear news reports that last year’s drought killed as many as 500 million trees, up to 10% of all the trees in Texas.  Some may only be dormant, but as the drought is expected to continue at least through the Spring there is little reason for optimism.

That’s the high end of a Texas Forest Service estimate.  An exact count will take much longer, so it’s possible the actual number of trees killed by drought will be lower.  But even here in North Texas where the drought isn’t quite as severe the effects are clear and unpleasant.

There isn’t a lot we humans can do.  I made sure the live oaks in my front yard got enough water (watering restrictions wisely give trees a higher priority than lawns), but those are two trees out of billions.  If the drought breaks later this year further damage will be avoided, but if the long-term climate really is becoming hotter and drier then millions more trees and perhaps whole species will disappear from the region.

If we can’t stop the trees from dying is there at least something we can learn from all this?  For me there is.

Some trees are persistent – they’re green all year.  Others are resilient – they’re stripped bare in Winter and then full of green in Spring.  But an extended drought can kill either.  Nothing lasts forever.  Whatever good is in your life, love it, honor it, and enjoy it while you have it.  Experience it and commune with it as deeply as you can.  But don’t cling to it, because some day it will be gone.

For every living thing – from the simplest single-celled organism to dolphins and humans and giant redwoods – there are environments that are favorable and environments that are unfavorable.  And since environments constantly change, so must we.  If our surroundings become unbearable we must either change our environment (by modifying it or by moving) or change ourselves.  We are more adaptable and far more mobile than the greatest tree, but in the end all species and all creatures face the same harsh but unavoidable choice:  adapt or die.

Will this be a short-term drought and things will soon return to normal?  I don’t know.  Will this be a long-term “dust bowl” drought that will kill millions more trees and change the landscape for years to come?  I don’t know.  Is this the beginning of a climate change that will make North Texas unsuitable for large trees for centuries?  I don’t know.

But I do know this.  If it gets too dry for oaks, mesquite trees will grow.  If it gets too dry for mesquite, cactus will grow.  Go to the driest desert, the deepest ocean, the darkest cave, or the coldest mountain, and you will find life.  A forest burns and a whole cycle of life begins.  One species dies off and another moves in.  An old tree falls and a dozen acorns sprout.

Life persists.

So should we.

Earth and Nature Holidays – January 2012

January 1, 2012 by Categorized: Nature in the News.

All over the world, people are celebrating and honoring earth, nature and environmental awareness and education in their communities. Here are just a few national and international “green holidays” to liven up your month.

~

International Year of Sustainable Energy (2012)

  • The United Nations General Assembly declared 2012 the International Year of Sustainable Energy in order to “increase awareness of the importance of addressing energy issues, including modern energy services for all, access to affordable energy, energy efficiency and the sustainability of energy sources and use, for the achievement of the internationally agreed development goals, sustainable development and the protection of the global climate, and to promote action at the local, national, regional and international level” to work towards ensuring energy access for all and to protect the environment through the sustainable use of traditional energy resources, cleaner technologies and newer energy sources. You can learn more about this project and related events on their website.

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International Holidays

  • January 1New Year’s Day
    Many cultures celebrate the end of the old year and the beginning of the new around the time of the winter solstice, with festivities around the world focusing especially on the final day of the internationally accepted civil calendar.

    New Year’s Eve also corresponds to the annual date of the zenith of Sirius, the brightest visible star that can be seen from earth. Sirius reaches its highest point in the sky around mid-night (half way between sunrise and sunset) on the eve of the new year.

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National Holidays Around the World

  • January 1National Tree Planting Day (Tanzania)
  • January 2Ancestry Day/Forefather’s Day (Haiti)
  • January 2 – 4Cassé Gâteau (“Breaking the Cakes”) (Vodou)
  • January 10Save the Eagles Day (US)
  • January 14Makar Sankranti (Hinduism)
  • January 25Pusiaužiemis / Kirmeline (“Day of the Serpents”) (Lithuania)

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Did I miss one? Leave a note (and a link, if you have one!) in the comments letting us know what “green” holidays you’re celebrating this month!

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Climate Change: Talk, Action and Myths

December 3, 2011 by Categorized: Nature in the News, Science & Spirit.

The United Nations Climate Change Conference is meeting this week and next week in Durban, South Africa.  The theme is “Working Together – Saving Tomorrow Today.”  That theme is far more optimistic than most observers of the conference.

The purpose of the conference is to begin negotiating a successor to the Kyoto Protocol, which was adopted in 1997 and expires in 2012.  Here’s a link to a 2007 article by the CBC that does a better job of explaining Kyoto than I can – if you’re not familiar with it, go read the CBC article and then come back.  In short, the Kyoto Protocol was intended to reduce greenhouse gas emissions by 5% from their 1990 level and thereby avoid significant worldwide climate changes later this century.

Kyoto was on shaky political ground from the beginning.  It exempted developing countries – most notably China and India – on the grounds that they couldn’t afford pollution control measures and because they had contributed very little to the current situation.  The United States refused to ratify it on grounds that it would put our economy at a disadvantage to our global competitors.  Canada agreed but has done virtually nothing and is now talking about pulling out.  Only Europe has taken any real action and they’re refusing to go further unless everyone else does.

Are we going to do nothing of consequence?  It certainly looks that way… but it doesn’t have to be.

How We Accept or Reject Science

According to various sources, somewhere between 40% and 60% of the people in the United States reject the theory of evolution, despite the fact that the evidence for it is overwhelming.  There are two main reasons why.

First, it doesn’t match our subjective experience.  We see dogs giving birth to dogs and tomato seeds producing tomatoes.  We see the results of selective breeding, but in our predilection for simplistic classifications, we look at a Great Dane and a Pekingese and in both cases we see “dog.”  What we’re missing is “deep time” – the fact that the Earth isn’t 6,000 years old but 4.3 billion years old.

Secondly, evolution doesn’t match the myths – the orienting stories we live by – of most of the people in this country.  The mythology of the dominant Abrahamic religions speak of God creating the world as it is now.  Our pagan creation myths don’t speak of evolution either, though some of them do hint at deep time.  Our ancient ancestors – whether they were Celtic or Yoruba or Hebrew – simply had no way of knowing what we’ve learned in the past two centuries.  That’s one of the reasons we need a new mythology that reflects our understanding of the Universe.

We intuitively accept data and theories that are in alignment with our subjective experience and with our myths.  We intuitively reject data and theories that contradict them.  Some of us will reject them outright, but even those of us who will examine contrary arguments will look at them more skeptically than we would if they confirmed our experience and myths.

The Uncertainty of Science

Lower the temperature of a beaker of water and the water will freeze at 32°F.  Apply heat to the beaker and the water will boil at 212°F.  You can stick a thermometer in the beaker and watch it happen every time.

These simple experiments help us understand the cause and effect relationships that are at the heart of science and the scientific method.  But they are not proof.  They are evidence that support a theory – a set of propositions about the way Nature works.  For simple experiments the difference between evidence and proof is so miniscule as to be irrelevant.

The more complex the phenomena the harder it is to establish the cause and effect relationships and to separate correlation (X happens with Y) from causation (X happens because of Y).

In the case of climate change we have many variables:  atmospheric composition, surface temperatures, ocean temperatures, ocean salinity, rainfall patterns, severe storm patterns, solar activity, human activity and many more.  Analyzing the data and predicting future climate patterns is extremely complex.  It is not intuitive, and it is not certain.  The data supports the theory, but it does not prove the theory.

This is simply how science works.  For decades the evidence has supported the theory that nothing can travel faster than the speed of light.  Now we’re seeing experiments indicating that some particles do in fact travel faster than light.  It’s still very early – perhaps the experiments will be shown to be in error.  But if not, then the theory will be modified.  This is science:  hypotheses, experiments, analysis, theories, more experiments, and the refinement of theories.  If you want certainty study mathematics.

The Climate Change Problem

The theory behind climate change is relatively simple:  burning fossil fuels has increased the concentration of greenhouse gasses in the atmosphere.  More greenhouse gasses mean more of the Sun’s energy is retained  in the Earth’s surface and atmosphere.  More retained solar energy means the planet gets warmer.  A warmer planet means icecaps melt, seas rise, low-lying land is flooded, temperatures and rainfall patterns become more irregular.

Understanding weather – day to day observations – is hard enough.  Understanding climate – long term patterns – is far more difficult.  Like our ancestors who saw dogs giving birth to dogs and couldn’t imagine they were the product of millions of years of evolution, we see that it’s hot in the Summer and cold in the Winter, that some years are warmer and other years are cooler.  The idea that the climate might be changing goes against our subjective observations.

Is the Earth’s climate changing, beyond normal variation?  The data and the theory – the set of propositions about the way Nature works – says it’s almost certain.  Is human activity causing this change, or at least, making it worse?  It’s extremely likely.

Will this change cause the calamitous events predicted by some?  That’s less certain, but it seems likely.

Will the burden of these events be borne primarily by the poor and by non-human species?  They always are.

Uncertainty Is No Excuse For Inaction

We can’t say for certain if Micronesia will be flooded, much less Florida.  We can’t say for certain if rain patterns will shift and turn the U.S. farm belt into a wasteland.

But we can say this:  pumping billions of tons of carbon into the atmosphere every year isn’t a good thing.  Burning fossil fuels that took hundreds of millions of years to form at a rate that will deplete them in a couple hundred years (and maybe a lot sooner) isn’t a good thing.

And we can say that the mindless pursuit of more more more doesn’t make us happier or healthier.

Uncertainty around the severity of climate change is no excuse to do nothing.

Our Evolutionary Instincts – Live For Today

Unfortunately, we have several million years of evolutionary instincts telling us to eat all we can and reproduce as much as we can because tomorrow we may die.  We’re like the rabbits in elementary school presentations on ecology:  when most of our natural predators are removed, we consume more and more until we exceed the carrying capacity of our environment – at which point starvation ensues.

We have more intelligence than rabbits –we can see where our actions are likely to take us.  But frequently, we don’t – Easter Island stands as a clear example.

Even if we could prove that climate change is real, with severe consequences, and avoidable, most of us would still choose to continue living the way we’ve always lived.  Our instincts tell us to live for today.

To Change People’s Decisions, Change Their Myths

If you accept the science around climate change, if you understand that uncertainty is no excuse for inaction, and if you understand that actions to mitigate climate change will be beneficial in and of themselves, then you understand that people – especially us here in the “first world” – need to change the way they live.

There are two ways to change people’s actions.  One is by force of law.  Although leaders are supposed to lead, in a democracy (more or less) leaders who lead in a direction where a majority of people don’t want to go will be quickly replaced.  Further, unpopular laws tend to be ignored – see our own laws on recreational drugs.

The other way to change people’s actions is to change their myths.

If our myths tell us the Earth is sacred, we are much more likely to live in ways that respect and sustain her.  If our myths tell us all people are our brothers and sisters we are more likely to live in ways that do not harm them.  If our myths tell us all living things came from a common ancestor we are more likely to live in ways that do not drive other species into extinction.

If our myths tell us we should strive to have “enough” instead of “more” we are likely to live in ways that have less impact on the Earth, its climate, and its creatures.

I’m glad the nations of the world are talking about climate change and I’m glad they’re proposing real actions to deal with it.  I support those plans.  But I have little confidence they will be implemented on a significant scale.

Our leaders will not solve this problem.  Therefore it falls to us to solve the problem of climate change.

Can I tell you a story about our Mother the Earth?

Earth and Nature Holidays – December 2011

December 1, 2011 by Categorized: Nature in the News.

All over the world, people are celebrating and honoring earth, nature and environmental awareness and education in their communities. Here are just a few national and international “green holidays” to liven up your month.

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International Year of Forests (2011)

  • The United Nations General Assembly declared 2011 the International Year of Forests to raise awareness around issues of conservation, protection and sustainable management and development of forests all over the world. You can learn more about this project and related events on their website.
  • Highlighted as part of 2011 International Year of Forests, the UNEP also organizes the “Plant for the Planet” Billion Tree Campaign.

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International Holidays

  • December 5International Volunteer Day
    The United Nations celebrates the thousands of volunteers working across the globe to help foster sustainable human development, many of whom are involved in environmentalism and conservation.

    “IVD [International Volunteer Day] offers an opportunity for volunteer organizations and individual volunteers to make visible their contributions – at local, national and international levels – to the achievement of the Millennium Development Goals (MDGs). Over the years, rallies, parades, community volunteering projects, environmental awareness, free medical care and advocacy campaigns have all featured prominently on IVD. Apart from mobilising thousands of volunteers every year, the United Nations Volunteers (UNV) programme works closely with partners and governments to establish national volunteer programmes to create structures that foster and sustain local volunteerism in countries. Through the Online Volunteering service volunteers can take action for sustainable human development by supporting the activities of development organizations over the Internet. Every day thousands of people are volunteering, online or on-site, contributing to peace and development and working to achieve the MDGs.” (from the official website)

  • December 10Human Rights Day
    As the #Occupy movement has spread world-wide, environmentalists and protesters alike see the relationship between protecting the environment and upholding basic human rights. Celebrate 63 years since the creation of the Universal Declaration of Human Rights.

    “This year, millions of people decided the time had come to claim their rights. They took to the streets and demanded change. Many found their voices using the internet and instant messaging to inform, inspire and mobilize supporters to seek their basic human rights. Social media helped activists organize peaceful protest movements in cities across the globe – from Tunis to Madrid, from Cairo to New York – at times in the face of violent repression. Human rights belong equally to each of us and bind us together as a global community with the same ideals and values. As a global community we all share a day in common: Human Rights Day on 10 December, when we remember the creation 63 years ago of the Universal Declaration of Human Rights.” (from the official website)

  • December 11International Mountain Day
    “International Mountain Day is an opportunity to create awareness about the importance of mountains to life, to highlight the opportunities and constraints in mountain development and to build partnerships that will bring positive change to the world’s mountains and highlands. This year’s International Mountain Day theme will focus on Mountains and Forests. It aims to raise awareness about the relevance of mountain forests and the role they play within a Green Economy as well as in climate change adaptation measures. Healthy mountain forests are crucial to the ecological health of the world. They protect watersheds that supply freshwater to more than half the world’s people. They also are the home of untold wildlife, provide food and fodder for mountain people and are important sources of timber and non-wood products. Yet in many parts of the world mountain forests are under threat as never before and deforestation in tropical mountain forests continues at an astounding rate. Protecting these forests and making sure they are carefully managed is an important step towards sustainable mountain development.” (from the official website)
  • December 20 – 25Winter Solstice / Summer Solstice
    Religious and spiritual traditions all over the world celebrate the winter/summer solstice as a holy day in the cycles of the seasons. Many holidays, such as Christmas and Hanukkah, are heavily influenced by the seasonal tides and have given rise to local customs such as Las Posadas and the Night of the Radishes in Mexico and Guatemala, and Junkanoo in the Bahamas.
  • December 31New Year’s Eve
    Many cultures celebrate the end of the old year and the beginning of the new around the time of the winter solstice, with festivities around the world focusing especially on the final day of the internationally accepted civil calendar.

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Green Holidays Around the World

  • December 3World Conservation Day (Autralia)
  • December 4Kamolo Day (Thanksgiving) (Marshall Islands)
  • December 6Farmers’ Day (Ghana)
  • December 8Blessing of the Waters Day (or, Beaches Day) (Uruguay)
  • December 10Ganga-Bois (Haiti)
  • December 12 – 14Agou-Arroyo (“Feeding the Sea”) (Haiti)
  • December 31Hogmanay (Scotland)
  • December 31Ōmisoka (Japan/Shinto)

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Did I miss one? Leave a note (and a link, if you have one!) in the comments letting us know what “green” holidays you’re celebrating this month!

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New Staff Writers to Join No Unsacred Place!

November 1, 2011 by Categorized: Nature in the News.

With the start of the new year, No Unsacred Place is thrilled to welcome two new writers to the staff: Lupa, and Eli Effinger-Weintraub!

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Lupa is a (neo)shaman, pagan author, dead critter artist, and wannabe polymath living in Portland, OR. When she isn’t immersed in creativity-fueled self-employment, she’s either hiding in the woods somewhere, figuring out how to use her MA in Counseling Psychology for the forces of good, or indulging in Nintendo-circa-1985. She’s all over the place online, including The Green Wolf, Pagan Book Reviews, and Antler Runes.

 

Lupa will be writing the newly re-envisioned Earthly Rites column here on No Unsacred Place, exploring themes of environmentalism and nature spirituality in ritual and liturgy within a Pagan context as well as sharing her expertise and personal experience in Therioshamanism, totemism, shamanism and ecopsychology.

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Eli Effinger-Weintraub practices naturalistic Reclaiming-tradition hearthcraft in the Twin Cities watershed. She plants her beliefs and practices in the Earth and her butt on a bicycle saddle. She writes plays, essays, and short fiction (especially of the steampunk variety) and is attempting to wrestle a novel into submission. Previous works have appeared in Witches & Pagans Magazine, Circle Magazine, and Steampunk Tales, as well as at the Clarion Foundation blog, I’m From Driftwood, and Humanistic Paganism. Eli earns her daily bread as a comma wrangler. She shares her life and art with her wife, visual artist Leora Effinger-Weintraub, and two buffalo disguised as cats. Check out Eli’s corner of the Internet: Back Booth.

 

Eli has already graced the pages of No Unsacred Place as a guest writer with her piece “Bee and Orchid.” In her new column, Restorying the Sacred, she’ll be exploring the process of re-storying and how it can help Pagans today connect with their own time and place by honoring the ancient myths of the ancestors and cultivating a new corpus of tales that reflect a modern scientific understanding of the world.

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Welcome to the NUP team, Lupa and Eli!

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Web of Green: Ecology, Economics and the U.S. Political Climate

October 15, 2011 by Categorized: Nature in the News.

Environmentalism has been making headlines recently in the United States as the political climate in the run-up to the Republican primaries continues to heat up like, well, the actual climate. From government censorship of climate scientists, to House Republicans voting to disempower the EPA, to environmentalist protest in solidarity with the #OccupyWallSt movement in New York and across the country, the common theme is the clash between two vastly different stories about the role that protections and regulations play in helping or hurting Americans. While Republicans continue to promote a story of deregulation and reliance on fossil fuels as the best way to put Americans back to work and kick-start the economy, concerned scientists and environmentalists tell a story of government complicity with environmental exploitation that jeopardizes public health and safety for the sake of corporate profits.

At the heart of this clash of worldviews is the question of how local communities can effectively manage their natural resources and immediate environments in ways that help rather than harm others. For many Pagans who cultivate a spiritual relationship with the Earth, this question is one of the basic Mysteries of the natural world: the tension that arises when individuals seek to thrive within complex and interconnected ecological systems of competing needs and limited resources, and the desire to seek a balance which privileges neither the community nor the individual at the expense of the other, but enriches the quality of life for all.

Rick Perry Comes to Pittsburgh

Texas gov. Rick Perry visited Pittsburgh yesterday to put in an appearance at several important steel plants in the city as part of the first policy event of his presidential campaign.

Republicans have long argued that unfettered energy production is needed to solve the nation’s economic problems, and Mr. Perry took that about as far as it can go, advocating more drilling from Alaska to the Gulf of Mexico to federal lands out west, crippling the Environmental Protection Agency and blocking air pollution standards.

Standing in an enormous steel coil dock at the U.S. Steel Irvin plant Friday, he said his efforts would kick-start the entire United States economy and especially help industries like those around Western Pennsylvania. That includes coal and natural gas extraction and related manufacturing, such as the transmission pipeline U.S. Steel makes to service Marcellus Shale gas drillers.

While United Steelworkers Union leaders and many members refused to attend the speech, Democrats and environmentalists alike criticized Perry’s energy policy proposals, saying that his policies benefit special interests and the super wealthy while putting the health and livelihoods of the middle-class at risk. Ben LaBolt, Obama 2012 press secretary, mocked Perry’s over-emphasis on fossil fuels during a time when international competitors like China are investing in green technologies, saying “Gov. Perry’s energy policy isn’t the way to win the future, it’s straight out of the past — doubling down on finite resources with no plan to promote innovation or to transition the nation to a clean energy economy.”

Touting his support for the controversial Keystone XL Pipeline in the midwest and his promise to increase drilling in the Gulf of Mexico and Alaska, Perry “seemed to grow less specific” when addressing energy issues closer to home, such as development of the Marcellus Shale natural gas deposits that has transformed the economic and environmental landscape of Western Pennsylvania in recent years and resulted in a spill of toxic waste-water and chemicals in Bradford County last April.

Perry’s retreat into vague promises of unfettered industry and economic success is hardly surprising considering Pittsburgh’s recent success with green initiatives which Perry’s policy proposals would undermine. In November 2010, the City of Pittsburgh made history by becoming the first in the nation to pass an ordinance banning hydrofracking, a controversial and potentially-toxic drilling technique first practiced widely in Perry’s home state of Texas. The same ordinance recognized legally binding rights of nature similar to those being adopted by countries all over the world, but such rights are difficult to uphold in any practical way on the local level without state and federal support.

Republicans Seek to Weaken the EPA

As a Republican, Perry vocally supports a philosophy of state’s rights and local government oversight, saying that “state and local officials should regulate air and water quality, since those officials have to live with the consequences of their decisions.” This approach to state rights is in keeping with the general philosophy of the Republican party, as demonstrated this week when House Republicans pushed through their latest bill aimed at weakening the role of the EPA in regulating hazardous waste and other pollutants, placing that responsibility in the hands of individual states.

House Republicans pushed through legislation Friday that gives the states the power to regulate coal ash from power plants as if it were municipal garbage, pre-empting pending federal regulations that could be much tougher.

The vote on coal ash disposal was the latest of several passed by the GOP-controlled House that would shift authority away from the Environmental Protection Agency and reduce federal regulations that Republicans say are burdensome, hamper economic growth and cost jobs. Other bills have dealt with toxic emissions from power plants, cement plants and incinerators.

The White House came out strongly opposed to the bill, which is unlikely to pass the Democratically-controlled Senate, saying that it “undermined the federal government’s ability to ensure requirements that adequately protect human health and the environment.”

Without a minimum federal health standard, “the result will inevitably be uneven and inconsistent rules by the states; some states will do a good job, others will do a poor job,” said Rep. Henry Waxman of California, top Democrat on the Energy and Commerce Committee. “And when they do a poor job, the public will pay the price.”

Republicans like Perry might insist that decisions about environmental policy should lie with the local officials most affected by such policies, but they do so with the confident assurance that state governments will inevitably adopt policies much less stringent than those likely to be passed at the federal level. Their confidence is justified, as individual states often find themselves under pressure from national and international corporations whose interests are far from local. Perry’s own campaign promises to the steel plant workers of Pittsburgh belie his claims to support local interests, as he promotes non-local fossil fuel initiatives in the midwest where gas and oil drilling infrastructure utilizes Pittsburgh-made steel.

Native Americans Suffer from a Crippled EPA

In fact, weakening the ability to regulate industry and protect the environment at the federal level can actually hinder smaller communities that cannot muster the political or financial resources to protect their interests against policies enforced at the state level. Such is the case for tribal governments like those of the Native American Indian reservations in the midwest. As Duane Champagne explained in a recent article on the Indian Country Today website:

[In the 1970s, t]he EPA decided that tribal governments could regulate environmental programs and create environmental codes. At times, state governments wanted their own environmental standards to prevail in Indian country, but the EPA supported tribal governments. The EPA wanted the tribal governments to have the opportunity to manage their reservation environments in ways and with standards that were informed by tribal cultural traditions.

With legal, bureaucratic, and legislative support of the EPA, tribal governments won a series of significant cases and challenges. In the 1980s, the EPA introduced the view that tribal governments could be treated as having powers similar to state-governments for purposes of environmental programming, legal codification, and setting environmental standards.

Unfortunately, with an EPA crippled by legislation that shifts more and more responsibility to state governments, Native American tribal governments are losing the political clout they need to ensure policies for clean air and water and other environmental protections on their own lands. Champagne reports that without EPA support, no tribal government has ever managed to win a court case in which they had to prove that state policies threatened the well-being of tribal life.

Government Officials Censor Scientists in Texas

The belief that the consequences of economic and environmental policies are limited to their immediate communities flies in the face of basic economic theory in which consumers and businesses alike participate in a complex web of social and economic pressures stretching from the local to the global in scope and influence. But it also rejects the findings of modern environmental science which suggests that the interwoven relationship of organisms, bioregions and ecosystems across the planet is infinitely more complex.

So it’s hardly surprising, though no less shocking, that government officials in Texas have been exposed for doctoring an environmental report by removing all references to climate change, sea-level rise and wetlands destruction.

Officials in Rick Perry’s home state of Texas have set off a scientists’ revolt after purging mentions of climate change and sea-level rise from what was supposed to be a landmark environmental report. The scientists said they were disowning the report on the state of Galveston Bay because of political interference and censorship from Perry appointees at the state’s environmental agency.

By academic standards, the protest amounts to the beginnings of a rebellion: every single scientist associated with the 200-page report has demanded their names be struck from the document. “None of us can be party to scientific censorship so we would all have our names removed,” said Jim Lester, a co-author of the report and vice-president of the Houston Advanced Research Centre.

The Texas Commission on Environmental Quality, the agency responsible for the censorship and whose Perry-appointed leadership includes known climate change deniers, defended its actions in an emailed statement from spokesperson Andrea Morrow, who said that “information was included in a report that we disagree with” and that it would have been irresponsible for the agency to publish scientifically peer-reviewed research that was “inconsistent with current agency policy.”

The actions of Texas government officials is just the latest in the growing politicization of climate science in the United States, where censorship, threats of dismissal and even attempts at legal prosecution have been directed at scientists who openly criticize climate change deniers. Physicist Robert Davies, a scientist who experienced such intimidation techniques firsthand, worries that censorship and bullying are having a “chilling effect” on the state of climate science. “We do have very accomplished scientists,” he said, “who are quite fearful of retribution from lawmakers, and who consequently refuse to speak up on this very important topic. [...] By employing these intimidation tactics, these policymakers are, in fact, successful in censoring the message coming from the very institutions whose expertise we need.”

Environmental Activists Occupy Earth

Climate scientists are not the only ones feeling uncomfortable in the grip of corporate interests and government corruption. This Saturday, October 15, marks the four week anniversary since the beginning of the #OccupyWallSt movement which took root in a New York City park last month, inspired by public outrage over sky-rocketing corporate profits in the face of continuing unemployment and record low wages for the vast majority of American workers. Despite lack of media coverage, protests in solidarity with the movement have continued to grow all over the country, from Boston to Denver to Seattle, and this weekend more than 950 cities in 82 countries will host protests of their own in support of #OccupyWallSt’s message (including Pittsburgh).

Environmentalists concerned about the complicity of government agencies in corporate exploitation of the environment for the sake of record high profits see the #OccupyWallSt movement as an opportunity to speak out and gain the attention of an angry public who shares some common goals.

[Activist and environmentalist Bill] McKibben (who is also an OnEarth contributing editor) had come to drum up awareness among the occupiers about the proposed Keystone XL pipeline, which would ferry dirty crude from the Canadian tar sands to refineries on the Texas Gulf Coast, creating a serious danger to communities and drinking supplies along the way, as well as the global climate. That very day, The New York Times had reported that the State Department had outsourced an environmental impact study of the pipeline to a firm that had long been cozy with the oil industry. (Or, as McKibben bluntly summarized in his teach-in, “The whole thing was rigged.”) The timing of the disclosure could not have been more auspicious: Here was documented proof of how the one percent bend the political system to the detriment of the other 99.

Also attending the protests was Phil Aroneanu, co-founder of the climate change advocacy group 350.org, who explained to occupiers why he was there: “The reason that we haven’t had any change on climate change is because coal companies, gas companies, oil companies, and their Wall Street financiers have rigged the system and bought out our politicians.”

These environmental activists agree enthusiastically with other political advocacy groups and protesters participating in #OccupyWallSt that at the heart of the environmental and economic crisis in this country is the marriage of money and politics.

Phil Aroneanu pointed out [that] when environmental nonprofits lobby against the interests of polluters and industry, the playing field is never level. “On the climate bill, the environmental groups spent more money than they’ve ever spent before, and they still got outspent eight-to-one by corporate interests,” he said. “The cards are stacked way against groups that are trying to bring progressive change in this country. So I don’t think you’d hear a lot of complaints [from environmentalists] if you decided to remove money from politics. Activist groups are way better at organizing people than they are at raising money.”

Another environmental activist Julien Harrison also laid the blame for environmental destruction at Wall Street’s doorstep, while speaking in favor of solidarity on a variety of social justice issues. “If you’re an environmentalist, you should also be concerned about these issues of democracy, of equality, of political corruption. All of our struggles ultimately are connected. Our success lies in us coming together.”

Pagans Speak Out for Interconnection

It is this struggle to disentangle money and politics at the highest levels of government while also recognizing the interconnection of ecology, economy and government in American society that lies at the heart of this weeks’ headlines. The interconnection between individual and community is a social reality that echoes an ecological reality in which organisms and ecosystems participate together in an ever-cycling dance of survival, scarcity and fecundity. For many Pagans living in the United States, known for its cultural values of rugged independence and economic and political freedoms, reconciling individual rights with the unique needs of local, national and global communities is not only a political challenge, but a spiritual one.

In a post earlier this week, T Thorn Coyle shared her reflections on the #OccupyWallSt movement and her youth as an anarcho-feminist working on the Pacific Stock Options Exchange.

I recall one man who treated me well, recognized my intelligence and was amused by my blue, flattop mohawk and motorcycle boots, who’s face grew purple with frustration when I refused to buy South African Krugerrands in that mid-1980s Apartheid time. Word spread like wildfire around the trading floor and the one African American trader came up to shake my hand and thank me. On another day one trader quite proudly stated to me, “Commerce should be free of politics” when I, at nineteen, knew that was impossible and argued so. Commerce and politics were inextricably linked, but we humans, in our quest for clean compartmentalization, tried to pretend it was not so.

That commerce and politics, ecology and economy, are interwoven threads of our shared community is undeniable. As Republican presidential candidates campaign across the country, the message they seem to promote most enthusiastically is that economic success and environmental regulation are inherently at odds with one another. Theirs is a story of isolated and irreconcilable competing interests. Pagan Democratic candidate Aldous Tyler shares a different message, describing himself as a “spiritual interconnectivist” and calling for a political philosophy based on basic respect and equality for all people, not corporations:

The Dems are playing good cop to the GOP’s bad cop, [Tyler said]. President Obama halted EPA regulations that were ready to go and Congress had no say. He halted them supposedly because keeping the regulations would harm the ability to create jobs. This is a move straight from Eric Cantor’s playbook – that environment conflicts with ability to create jobs even though that’s been proven untrue.

Founded under a Republican president and inspired by the political strategy of cooperative Federalism (which stresses “cooperation among federal and state agencies, and more access to local communities for voice and participation in planning and decision making”), the Environmental Protection Agency flourished for a time with bipartisan support from both Republicans and Democrats. Today both parties, backed by powerful corporate constituents, distance themselves from practical environmental action at the federal level. Duane Champagne remembers a time when “the EPA worked toward its own national goals, but saw that partnerships with and recognition of tribal self-government powers complemented and implemented plans for cleaner and healthier national and tribal environments.”

Small communities worked to take effective action to ensure healthy local ecosystems and clean, safe natural resources, supported by the efforts of the federal government on a national scale. Those were the days. The question remains if we can return to a political climate in which cooperation rather than competition, and interconnection instead of isolation, guide policy-makers and voters alike as they seek to grapple with the complex issues of living in balance with the planet and each other.

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Earth and Nature Holidays – October 2011

October 4, 2011 by Categorized: Nature in the News.

All over the world, people are celebrating and honoring earth, nature and environmental awareness and education in their communities. Here are just a few national and international “green holidays” to liven up your month.

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International Year of Forests (2011)

  • The United Nations General Assembly declared 2011 the International Year of Forests to raise awareness around issues of conservation, protection and sustainable management and development of forests all over the world. You can learn more about this project and related events on their website.
  • Highlighted as part of 2011 International Year of Forests, the UNEP also organizes the “Plant for the Planet” Billion Tree Campaign.

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Energy Awareness Month

  • “The 2011 Energy Awareness Month theme is Turn Words into Action; Turn Action into Results. Wise energy attitudes, behaviors, and organizational decisions ensure results. Take time to review your daily routine to conserve energy, empower others to take action, and join together to save energy and money. Participate in site-specific energy action programs, expand existing activities, and align efforts with your agency’s Strategic Sustainability Performance Plan (SSPP). Now is the time to act with urgency to achieve a clean and secure energy economy and save taxpayer dollars. Turn awareness into action. Turn intent into investment. Turn opportunities into outcomes.” (from the official website)

World Vegetarian Awareness Month

  • “Make a difference this October by informing others about the benefits of vegetarianism. You will be helping to create a better world because vegetarian diets have proven health benefits, save animals’ lives and help to preserve the Earth. It’s easy to get involved. Display our free, colorful, informative poster in your community. You can post it at a local store, office, coffee shop, library, school or other suitable location. Use it as a great way to start a discussion about the benefits of vegetarianism with the people in your life.” (from the official website)

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International Holidays

  • October 1World Vegetarian Day
    “World Vegetarian Day was established as an annual celebration to promote the joy, compassion and life-enhancing possibilities of vegetarianism. The day was originated by the North American Vegetarian Society in 1977 and endorsed by the International Vegetarian Union in 1978. October 1st is the official date, however if necessary, individuals may schedule their event on a nearby date instead.” (from the official website)
  • October 2World Farm Animals Day
    “World Farm Animals Day takes place on October 2nd, which honors the birthday of Mahatma Gandhi, an outspoken advocate of non-violence towards animals. WFAD observances are hosted by volunteers in communities in all 50 U.S. states and 2 dozen other countries. Participants include animal advocacy groups and individual activists- anyone and everyone who cares about animals is encouraged to join us in this global outcry. In addition to promoting a vegan lifestyle, the 2010 observance will reveal the ways that animal agribusiness manipulates the government, institutions, and a well-meaning public in order to sell more cruel products.” (from the official website)
  • October 3World Habitat Day
    “The United Nations has designated the first Monday of October every year as World Habitat Day. This year, World Habitat Day will be celebrated on 3 October 2011 and the Global Celebration will be hosted by the Government of Mexico. The idea is to reflect on the state of our towns and cities and the basic right of all, to adequate shelter. It is also intended to remind the world of its collective responsibility for the future of the human habitat. The United Nations chose the theme Cities and Climate Change was chosen because climate change is fast becoming the preeminent development challenge of the 21st century. Indeed, no-one today can really foresee the predicament in which a town or city will find itself in 10, 20 or 30 years time. In this new urban era with most of humanity now living in towns and cities, we must bear in mind that the greatest impacts of disasters resulting from climate change begin and end in cities. Cities too have a great influence on climate change.” (from the official website)
  • October 4World Animal Day
    “World Animal Day was started in 1931 at a convention of ecologists in Florence as a way of highlighting the plight of endangered species. Since then it has grown to encompass all kinds of animal life and is widely celebrated in countries throughout the world. October 4 was chosen as World Animal Day as it is the Feast Day of St Francis of Assisi, the patron saint of animals. It is intended as a day of celebration for anyone in the world who cares about animals. It is not restricted to any one nationality, creed, religion, political belief or ideology.” (from the official website)
  • October 15International Day of Rural Women
    “The first International Day of Rural Women was observed on 15 October 2008. This new international day, established by the General Assembly in its resolution 62/136 of 18 December 2007, recognizes ‘the critical role and contribution of rural women, including indigenous women, in enhancing agricultural and rural development, improving food security and eradicating rural poverty.’ At the Fourth World Conference on Women in Beijing in 1995 it was suggested that 15 October be celebrated as ‘World Rural Women’s Day,’ on the the eve of World Food Day, in order to highlight the role played by rural women in food production and food security. ‘World Rural Women’s Day’ has been celebrated, primarily by civil society, across the world for over a decade.” (from the official website)
  • October 16Blog Action Day
    “Blog Action Day is an annual event that unites the world’s bloggers in posting about the same issue on the same day. Our aim is to raise awareness and trigger a global discussion around an important issue that impacts us all. For 2011, our Blog Action Day coincides with World Food Day, so our topic of discussion for this year will be food. We use food to mark times of celebration and sorrow. Lack of access to food causes devastating famines, whilst too much is causing a generation of new health problems. It can cost the world, or be too cheap for farmers to make a living. Food is important to our culture, identity and daily sustenance and the team at Blog Action invite you to join us to talk about food.” (from the official website)
  • October 16World Food Day
    “Price swings, upswings in particular, represent a major threat to food security in developing countries. Hardest-hit are the poor. According to the World Bank, in 2010-2011 rising food costs pushed nearly 70 million people into extreme poverty. FOOD PRICES – FROM CRISIS TO STABILITY has been chosen as this year’s World Food Day theme to shed some light on this trend and what can be done to mitigate its impact on the most vulnerable. On World Food Day 2011, let us look seriously at what causes swings in food prices, and do what needs to be done to reduce their impact on the weakest members of global society.” (from the official website)
  • October 17International Day for the Eradication of Poverty
    “The International Day for the Eradication of Poverty has been observed every year since 1993, when the General Assembly, by resolution 47/196, designated this day to promote awareness of the need to eradicate poverty and destitution in all countries, particularly in developing countries – a need that has become a development priority. 17 October presents an opportunity to acknowledge the effort and struggle of people living in poverty, a chance for them to make their concerns heard, and a moment to recognize that poor people are the first ones to fight against poverty. Participation of the poor themselves has been at the center of the Day’s celebration since its very beginning. The commemoration of 17 October also reflects the willingness of people living in poverty to use their expertise to contribute to the eradication of poverty. The theme of the observance this year is ‘From Poverty to Decent Work: Bridging the Gap’.” (from the official website)
  • October 27World Paper Free Day
    “Paper is a costly crutch and one that may be handicapping your office more than helping. Research shows that we will have close to 10x more information in 2011 compared to 2006, which means that organizations with paper based processes and archiving will drown in paper. Going paperless will therefore not only help the environment, but make an organization more efficient with easier and simultaneous access to valuable information from across the organization. Last year over 57,000 people participated in the first World Paper Free Day. Grow this group and bring your office into the 21st century without the paper trail.” (from the official website)

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National Holidays Around the World

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Did I miss one? Leave a note (and a link, if you have one!) in the comments letting us know what “green” holidays you’re celebrating this month!

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