Wordless Wednesday: Chamelaucium or Geraldton Wax

April 10, 2013 by Categorized: Natural Reflections.

Chamelaucium or Geraldton Wax, by gigi50


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Cultural Quandaries: Animals

April 4, 2013 by Categorized: Earthly Rites, Fur and Feather, Natural Reflections, Science & Spirit.

From reading the word ‘animals’ what is the first thing that comes to mind? Think on that a bit before reading on….

 

Some Prominent Ojibwe Clans
SOURCE: The Mishomis Book: The Voice of the Ojibway

In Anishinabek (Ojibwe) tradition individuals are part of a clan. These clans determine your role in the community and often your character. Your clan is usually inherited, if not it can be found through a ‘medicine’ person. There are common clan groups such as Bear, Fish, Eagle, and Wolf. And there are some individuals that fall into uncommon territory where not much is known about their role and meaning. As an example, I met someone who was Duck clan (anyone who happens to know anything about what it means to be Duck Clan, shoot me an e-mail as this individual would love to know too).

Being Metis, I did not learn what my inherited clan was, so I had to rediscover it. This is where I, and others, were surprised. I was not to be told my clan, even though I had previously received my name but a year before from the same medicine person. I was instructed that I had to discover it myself. How would I know what my clan was? I was told that when I found it I would have no doubt.

I had scrambled to know where I belonged. What clan was I? Its been over 6 months since that time and I’ve finally come to know…

Before revealing my discovery I’ll go into my internal debates that conflicted me from the beginning of this journey.

The first thing that I had to know was what the clans were? The clans were usually animals. What made these animals clans? There is much to be learned from them, to be certain. Each animal has something that we could benefit from knowing them better. Each established clan already has associated meanings, roles and symbolization. I had studied this before, and come to know more through my interactions with others who knew their clan and informed me on it. But hit a bit of a roadblock.

Through my formal studies and workshops, I personally instructed people on relating with other species, to learn about their true nature. A big problem I encounter is symbolic associations, stereotypes, and myths.

A popular view is bats getting tangled in your hair – myth. With their echo location they are excellent night time fliers and want nothing to do with your hair, being more interested in their night time bug feast, making them superb for bug control. Don’t want mosquitoes? Put up a bat-house. In Anishinabek and many other indigenous teachings, the Owl is a creature of bad omen and often considered evil. Such a view was also mentioned in Shakespeare’s works. Why is this so? Well, because we’re diurnal (creatures of the day) creatures of the night tend to be considered “other” and because of not understanding who they are, are feared. I and others teach about what owls are and their life. A wonderful example of this is the introduction of barn owls in Alexandra as ecological control for rats in the city, and the public education to remove the stigmas against owls for this to work. Predators in general get a bad reputation, a very common one being wolves. Which can be a whole other article onto itself, but won’t get into that now. Strangely, positive associations do just as much damage. One example being humming birds, being associated with good fortune. Not to mention being pretty cool in general. Positive symbolization of this creature and others usually creates a mental box for them, where people forget that they are more than just their symbolism. Leading to people feeding the humming birds splenda – because if it is good for us it should be good for them right? Dead Wrong. And what I mean by dead wrong is that many humming birds died.  A result of not getting the nutrition they needed even though they thought they were getting it because “it tastes like sugar”. Another example is people feeding deer corn, which changes their gut biota and causes them to become dependent on the corn because they are now unable to properly digest their wild foods. On top of that, the corn is simply bad for the gut in general, causing bloat which is fatal. (I personally don’t recommend feeding wildlife either way, habituation through direct feeding is bad for them and you because you become responsible and they become dependent – limiting their freedom. A better way to bring in desired wildlife is to plant perennials that these creatures consume, or use for shelter. Since it is spring it is an excellent time to consider this.) In summary, any symbolism, myth, or stereotype can be very bad for wildlife. I learned that clans perpetuate stereotypes, i.e. Goose Clan is like this, Frog clan is like that etc. and therefore are problematic.

I still was determined to discover my clan, as it resolves my role in the community, and I want to learn the ways of my ancestors as there may yet be valuable lessons and truths to be found. This lead to going back to one word, animals.

When ever anybody says ‘animals’ the common notion is that they are speaking of animals other than humans. I see it in regular conversation, scientific articles, even in the book Dark Green Religion. Why is that? I honestly don’t know the answer, but would hypothesis its origins has a lot to do with otherness, and possibly including a sense of self importance i.e. “we’re better than animals”. Many would probably assume this is from a monotheistic world view – its not. As my earlier writing indicates, such notions are common among many indigenous peoples, even though there is a much stronger relationship with other animals. This brought me to mind a quote I’ve come to love, “I am first beast, then druid.”

Animals are any mobile organism, which includes us. So are we, through our speech, creating a mental block that causes this sense of separation? If so, wouldn’t it be important to change that? Being animals it would make sense to then refer to creatures other than ourselves as “other animals” and only say animals when referring all animals including ourselves, or when specifying a particular group of animals, as in “these animals”.

Totem (or doodem in Anishinaabemowin) is what a clan is, meaning “brother/sister kin” in which is true that we are relations to these other lifeforms, which goes beyond the one your clan is. So clan doesn’t seem to be the right descriptor, being more like a best friend, a relation we get along best with, like your favourite cousin. A clan is considered “that from which I draw my purpose, meaning, and being,” (Basil H. Johnston). I agree that we can and should relate to other life as relations and learn from them, but believe that the current model causes a caste system and unnecessary separation, from ourselves and other lifeforms not of your clan. I believe that we should accept our being, which would better explain our purpose and meaning, creating better relationships with all our relations with respect to who they really are, not what we symbolize or stereotype them as, and who we really are.

 

I am going to live up to my Anishinabek name, Waabishkizi Miigwan Biidaaban, and break the mold – I am White Feather Dawn, and I am Human Clan.

 

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Wordless Wednesday: Pinwheels

April 3, 2013 by Categorized: Natural Reflections.

Pinwheels, by Rockstar Vanity


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Wordless Wednesday: A Raven in Yggdrasil’s Branches

March 27, 2013 by Categorized: Natural Reflections.

A Raven in Yggdrasil’s Branches, by TwaRavenMotifs


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Screaming Scrub Jays!

March 22, 2013 by Categorized: Fur and Feather, Natural Reflections, The Sacred in Suburbia.

[Lupa's note: Sorry for the double post of this today; I had a brain hiccough and originally posted it under the Admin account instead of this one.]

I’ve been a bit burned out on artwork lately, so I decided to take the day for some writing. I’m currently working on the manuscript for my next book, New Paths to Plant and Fungus Totems (yes, it’s a sequel to my last book). I completed a chapter I’d been working on for a bit, and wanted a break, so I put on my shoes and headed out for a walk. It’a a cool spring day, upper 40s F, and sun peeking out through sporadic rain clouds, perfect for a leisurely walk around the neighborhood to look at blooming flowers and nesting birds.

I have a tendency to take an mp3 player with me when I’m walking in the city during the day. I grew up in a rural area, and even though I’ve been in cities for over a decade now, the noise still sometimes gets to me. The music of my choice is generally preferable to the sounds of traffic, leaf blowers, and construction. I thought for a moment about letting myself get the full experience of my neighborhood, but the sounds of pre-rush-hour traffic outside the apartment made me think twice. So I put in my earbuds and headed out the door.

About five minutes into my walk, I passed by a row of small trees planted in the strip of earth between the sidewalk and the street. I was admiring the leaf buds just beginning to go green, when suddenly I heard a loud screech not five feet away from my head! I about jumped out of my skin, as it was loud enough to be easily heard over the music I was listening to. I turned, and there in the tree at face level, scolding me, was an indignant scrub jay. It was, of course, giving an alarm cry since I’d gotten so close to it, though the bold little bird held its ground.

I laughed and took the earbuds out and put them away. Then I spent the rest of my walk practicing filtering out the urban noise (apart from that which I needed to pay attention to, like oncoming vehicles) and listening to the sounds of non-human critters going about their days. In addition to other scrub jays, I heard the chatter of crows. The wind breezed across my face, wooshing as it went, and mirroring my own breathing as I walked. It was quite lovely, all in all.

The first scrub jay only wanted to warn me away from its tree, but the totem Scrub Jay took the time to remind me to experience with all my senses. It can be very easy to fall into the trap of valuing wilderness over urban nature. But just as Scrub Jay first showed me years ago what a wonderful place the Portland urban area can be, so he has continued to remind me of those wonders, to include of the animals and plants that have adapted to all the human-borne changes. They’re still there, amid the houses and businesses and tangles of streets. And they deserve just as much regard.

Wordless Wednesday: Artichoke

March 20, 2013 by Categorized: Natural Reflections.

Artichoke, by Greg Harder


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Festivities of Natural Annual Events: Equal Length of Night and Day

March 19, 2013 by Categorized: Earth Matters, Earthly Rites, Natural Reflections, Nature in the News.

F.N.A.E. articles are written with Ehoah phrases

What is Seasonally Occurring
During the Borealis Equilux (this year on March 20) the equator is facing directly toward the sun, making the sun’s rays hit the two hemispheres equally causing equal lengths of day and night worldwide. At noon along the equatorial line virtually no shadows will be cast. Globally on this day, the point where the horizon crosses the sun’s disk is due east and west. Making it a good time to figure out landmarks that aid in direction throughout the year or building projects that are reliant on the sun’s rays.

Ehoah-Globus_Borealis-Equilux

IMAGE CREDIT: Wikimedia Commons – Modified, Northward Equinox

For Borealis it will be going into longer days seeing the earth’s daily turning view of the sun higher and higher north; and for Australis there will be longer nights with the daily turning view of the sun lower along the north horizon. At the poles, it marks the start of the transition from 24 hours of nighttime to 24 hours of daylight in Borealis, and vice versa in Australis.

Global-Conditions_Borealis-Equilux

IMAGE CREDIT: Wikimedia Commons – Modified, World Average Air Temp. & World Precipitation Levels

 

Where the majority of earth’s population is (at and north of the Borealis Sol Axis – Tropic of Cancer with the addition of Southern & Western Europe) spring is in full effect with new leaves and flowers coming in and wildlife either expecting or just receiving the next generation. Farther North of the Borealis Sol Axis and the other regions of Europe winter is dissipating, either just beginning its thaw or in full flow feeding the watercourses and watertable.

For the Tropics, this is when the Tropical Rain Belt is beginning to reach the equator, moving toward the Borealis Sol Axis

South of the equator it is overall getting darker, colder and the precipitation is lessening.

What are The Seasonal Customs

In Borealis, most of the temperate climes are celebrating the beginnings of spring, where eggs are a common theme. For the warmer climes of Borealis, spring is in full effect with winter as history. Both climes have themes this time of year that celebrate life – particularly new life; and with the longest nights well behind, themes of a new day often symbolized as dawn. Because of these occurrences many regions regard this as a time for new beginnings, thereby it marks the New Year for their respective calendars.

Various celebrations around the time of Equilux include: Accepting the many experiences life holds in its many forms in dishes symbolically flavoured as different emotions; Bonfires and festivities on the full moon nearest Equilux; Decorating and splashing each other with bright colours; Acceptance of raucous and pranking behaviour; Getting outside for extended periods with camping and other outdoor recreational activities; Egg Painting; Growing sprouts and starting harvest vegetation to plant; Courting customs and rituals by young adults to gain better chances at obtaining a spouse; House cleaning and symbolic rituals to shed away the darkness of winter, ‘evil’, or bad luck; as well as enacting rituals for fertile land and good harvest to come.

A growing custom that is well received is putting out loose fiber balls among the trees or other easily found places for birds to use in their nest building. For a festive touch these can be brightly coloured fibers or the loose shape made to look like a bird or other recognizable seasonal shape.

Not much is known of the seasonal festivities of Australis due to it being heavily Christianized – with old traditions being mostly abolished and replaced with Christian festivities done at the same time as done in Borealis even though it is out of season. Depending on the climate of each region it can be assumed that most harvesting is done around this time of year and has potential for light ceremonies and festivals in response to the growing dark. There are some earth based traditions that have taken root in Australis that accommodate for seasonal celebrations. Two of which are referred to in the Australis Chart. If there are any other known seasonal festivities that are in Australis, please comment below so they can be accounted for.

 

BOREALIS

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Holi

Early February – Late March

Full moon nearest Equilux (may vary depending on calendar used)

Indian national calendar and Older Regional Calendars

South Asia

Indian

Chahārshanbe-Sūri

Early March

Last Tuesday before Equilux

Zoroastrian calendar

Western Asia

Persian

Nowrūz

Late March

Equilux

Zoroastrian calendar, Solar Hijri calendar

Western Asia

Persian

Ostara, Alban Eilir

Late March

Equilux

Gregorian calendar

Wheel of the Year

Western Europe

German

Equilux

Late March

Equilux

Ehoah Year Wheel – Gavia, Borealis Kalendar

Global

Saegoah

Sham El Nessim

Late March to Early April

First Sunday after full Moon Following Equilux (originally on Equilux)

Gregorian calendar

North Africa

Egyptian

Ugadi, Gudi Padwa, Chaitti, Basoa

Late March to Early April

1st Day of Chaitra – Either Equilux or the first morning after the new moon after Equilux (may vary depending on calendar used)

Indian national calendar and Older Regional Calendars

South Asia

Indian

April Fools, poisson d’avril, prima aprilis, aprilsnar / Sizdah Bedar

Early April

April 1 / 13th day after Nowruz (Equilux)

Gregorian calendar /

Zoroastrian calendar, Solar Hijri calendar

Western Asia

Persian

 

AUSTRALIS

CELEBRATION

GENERAL DATE

SPECIFIC DATE

CALENDAR

REGION OF ORIGIN

CULTURE

Mabon, Alban Elfed

Late March

Equinox

Gregorian calendar

Wheel of the Year

Western Nations

Neopagan

Equinox

Late March

Equinox

Ehoah Year Wheel – Sphenisci, Australis Kalendar

Global

Saegoah

 

GLOBUS

World Water Day – on March 22

International Day of Forests – on March 21

World Citizen Day – on March 20

For World Citizen Day, there is a related on going petition to the United Nations Ambassadors about achieving a globally recognized world passport #WorldPassport #WorldCitizen

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Guest Post: Sighthill Stone Circle Urgently Needs Help

March 18, 2013 by Categorized: Nature in the News.

By Duncan Lunan

Sighthill Stone Circle 1The first astronomically aligned stone circle in the UK for over 3500 years was built in
Sighthill Park in Glasgow, in 1979. It began as a Jobs Creation project in 1977 with the brief
to build a copy of an ancient site, either Stonehenge or Callanish, out of modern materials, in
one of the city’s parks.

In that form it attracted no applicants, and when I was asked to become Project Manager
in 1978, the first thing I had to do was convince the Parks Department and the Manpower
Services Commission that it wouldn’t work as described. The layout of each ancient site is
specific to its latitude and to its local skyline; furthermore the rising and setting positions of
the Sun and Moon at significant times have altered, because the tilt of the Earth’s axis has
lessened by half a degree since the Neolithic era, and the rising and setting positions of the
stars have altered still more due to Precession of the Equinoxes.

To create a monument which would work in the present day I would have to find a suitable
site and design a structure according to ancient principles. Having won that battle, I then
argued that we should go the whole mile and build it in stone, making it a tribute to Professor
Alexander Thom, Dr. Archie Thom, Dr. (later Prof.) Archie Roy, and Dr. Euan MacKie,
all experts in archaeoastronomy who were prominent staff members of Glasgow University.
Sadly, only Dr. MacKie is still with us, Archie Roy having died in December 2012.

The Principal Landscape Architect for the city gave me a choice of eighteen possible sites,
and by far the best for astronomical alignments on a clear skyline was the newly designated
Sighthill Park, on the Broomhill overlooking the M8 motorway and due north of the city
centre. Historically it was almost ideal. Glasgow Cathedral to the southeast was built on an
ancient Neolithic site, and in the 18th century when the Broomhill, Summerhill and Sighthill
were a huge dairy farm, the drover’s road called ‘Dobbie’s Loan’ still ran from the Cathedral
to the base of the Summerhill pointing straight to midsummer sunset. Summer Solstice fairs
were held on the Summerhill until stopped by the church in the 17th century, and from the
Summerhill, the midsummer Sun rose over the Sighthill. Dobbie’s Loan then ran westward
towards Byres Road, not surprisingly, but projected west, the line meets the river Clyde
at Knappers (as in flint-knappers) in Clydebank, where a huge Neolithic complex was
excavated in the 1930s.

Soon after finding the site I was joined on the Project by the late John Braithwaite, afterwards
Scotland’s only maker of astronomical telescopes until his untimely death in February 2012;
and Gavin Roberts, now Principal Teacher of Art at Airdrie Academy, who documented
everything from then on photographically. The story of the circle’s design and construction
is told in our book, “The Stones and the Stars, Building Scotland’s Newest Megalith”,
published by Springer in November 2012.

The whinstones for the circle came from Beltmoss Quarry in Kilsyth (known as the Back
of the Hill Quarry, it was the last one in Scotland still using black powder). On Professor
Thom’s advice the largest stones were allocated to the lunar alignments, marking the
Moon’s most northerly and southerly rising and setting points every 18.61 years at the
Major Standstill, and the corresponding ones 9.3 years later at the Minor Standstill. As the
prehistoric stone circles were built with the highest technology available we felt we should
do the same, and the solar stones and star stones were flown in by Royal Navy Sea King
helicopter, at the spring equinox of 1979, starting with the midsummer sunrise stone and
proceeding sunwise around the circle. Local schools were given the morning off and the
operation was watched by hundreds of cheering children, with Professor Thom in pride of
place among them. Appropriately, from inception to that point had taken just a year and a
day.

As a goodwill gesture the quarry had denoted five spare stones, and one of those was needed
because one of the bigger ones broke during transport into Glasgow. John Braithwaite and I
proposed a phase 2 in which two of the remainder would be used to mark sunrise and sunset
at the equinoxes, and the other two would support an explanatory plaque, saying what the
circle was, to whom it was dedicated and how it works. Within days of completing phase
1, however, the project was denounced by the newly elected Conservative government, and
work on it was stopped. The circle wasn’t landscaped into the park until 1982, and then the
plans were misread and the stones were partly buried, while the last four stones lie unused
nearby to this day, and there’s nothing to tell anyone what it is or what it’s for.

Sighthill Stone Circle 2That hasn’t prevented astronomical observations being made, and the solar events, the Major
Standstill lunar ones and the rising of Rigel have all now been documented on site. The
Rigel alignment is intended to date the circle for future archaeoastronomers, and a similar
alignment for 1800 BC is to show that we understand what the ancient builders knew. Had
the calculated alignments been perfect, not much would have been learned, but because they
aren’t (due for instance to increased atmospheric refraction over the city), it’s possible to
demonstrate that the ancient builders could have achieved the accuracies which are claimed
for them, by naked-eye observations alone.

In 2001 a project was started to regrade and complete the circle, and funding for it was
initially agreed with the City Council, then postponed and finally cancelled. Interest began
to grow again in 2010, however, and with the book about to be published at last, there were
growing hopes towards the end of 2012. On November 26th, however, my wife and I were
called to a meeting with Development and Regeneration Services, to be told that the circle
would be demolished almost immediately, to test the ground for possible contamination, in
order to show that Glasgow was serious about bidding for the 2018 Youth Olympics.

A petition was raised by our friend Mandy Collins and has gained nearly 3300 signatures
at the moment of writing, plus another 600 supporters on Facebook, while media backing
for the campaign has been excellent and it has cross-party political support. It has become
clear that the circle means a great deal to a great many people, for various reasons including
spiritual ones, and in particular that the Pagan and Druid communities have been using it

for private and ceremonial purposes, even though that wasn’t part of the original intention.
My wife Linda has now started her own ALL Seed Group, which uses the Stone Circle for

meetings and rituals on occasion (http://www.anluchtlonrach.net/seed.asp).

The issues concerning contamination have now become somewhat clearer: there was a
chemical factory on the site in the 19th century and the first half of the 20th, and although the
ground was tested and pronounced clear in 1978-79, preliminary soil samples indicate that
below the circle’s foundations there is ‘made ground’ which may well be contaminated. If
the area is to be redeveloped, clearing that will require the destruction of the park. The new
object of the campaign is to ensure, if we can, that the circle is retained or replaced in its
present location at the end of that process.

Linda and I remain very grateful for all the support we’ve had hitherto. To back the
campaign, please go the website, www.sighthillstonecircle.com, and sign the petition
under ‘Save Our Stones’. Letters to Glasgow City Council would also be helpful. For any
enquiries please contact me on duncanlunan@talktalk.net.

________

Duncan Lunan is an M.A. with Honours in English and Philosophy plus Physics, Astronomy
and French, and has a postgraduate Diploma in Education. A full-time author and speaker
with emphasis on astronomy, spaceflight and science fiction, his books to date are “Man
and the Stars”, “New Worlds for Old”, “Man and the Planets”, “Starfield” (edited), “With
Time Comes Concord” and “Children from the Sky”. “The Stones and the Stars, Building
Scotland’s Newest Megalith” was published by Springer in November 2012. He has
contributed to 23 other books and published over 820 articles and 33 short stories. As
Manager of the Glasgow Parks Dept. Astronomy Project, 1978-79, he designed and built the
first astronomically aligned stone circle in Britain for over 3000 years, described in “The
Stones and the Stars”.

Duncan was a Curator of Airdrie Public Observatory for 18 years, and in 2006-2009 he ran
an educational outreach project from the Observatory to schools, funded by the National
Lottery. His other interests include ancient and mediaeval history, jazz, folk music and
hillwalking. After 30 years in Glasgow he recently returned to his home town of Troon,
Ayrshire, where he lives with his wife Linda.

Wordless Wednesday: mystery eternal

March 13, 2013 by Categorized: Natural Reflections.

mystery eternal, by YellowBoots


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Wordless Wednesday: Rune Set

March 6, 2013 by Categorized: Natural Reflections.

Rune Set, by Eyvindr


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